557.  What love of self is can be seen by comparing it with heavenly love.  Heavenly love consists in loving uses for the sake of uses, or goods for the sake of goods, which are done by man in behalf of the church, his country, human society, and a fellow-citizen; for this is loving God and loving the neighbor, since all uses and all goods are from God, and are the neighbor who is to be loved.  But he who loves these for the sake of himself loves them merely as servants, because they are serviceable to him; consequently it is the will of one who is in self-love that the church, his country, human societies, and his fellow citizens, should serve him, and not he them, for he places himself above them and places them beneath himself.  Therefore so far as any one is in love of self he separates himself from heaven, because he separates himself from heavenly love.

558. [a.] Furthermore, so far as any one is in heavenly love, which consists in loving uses and goods and being moved by delight of heart when doing them for the sake of the church, country, human society, and ones fellow-citizens, he is so far led by the Lord, because that love is the love in which the Lord is, and which is from Him.  But so far as any one is in the love of self, which consists in performing uses and goods for the sake of himself, so far he is led by himself; and so far as any one is led by himself he is not led by the Lord.  And from this it also follows that so far as any one loves himself he separates himself from the Divine, thus also from heaven.  To be led by one’s self is to be led by what is one’s own; and what is man’s own is nothing but evil; for man’s inherited evil consists in loving self more than God, and the world more than heaven.{1} Whenever man looks to himself in the good that he does he is let into what is his own, that is, into his inherited evils for he then looks from good to himself and from himself to good, and therefore he presents an image of himself in his good, and not an image of the Divine.  That this is so has also been proved to me by experience.  There are evil spirits whose dwelling places are in the middle quarter between the north and the west, beneath the heavens, who are skilled in the art of leading well-disposed spirits into their nature [proprium] and thus into evils of various kinds.  This they do by leading them into thoughts about themselves, either openly by praises and honors, or secretly by directing their affections to themselves; and so far as this is done they turn the faces of the well-disposed spirits away from heaven, and to the same extent they obscure their understanding and call forth evils from what is their own.