and looking through the windows is like looking through
pure crystal. Such are the delights of their
vision; but these same things are interiorly delightful
because of their being correspondences of Divine heavenly
things, for the truths from the Word which they have
loved correspond to fields of grain, vineyards, precious
stones, windows, and crystals.{1} [3] Those that have
applied the doctrinals of the church which are from
the Word immediately to life, are in the inmost heaven,
and surpass all others in their delights of wisdom.
In every object they see what is Divine; the objects
they see indeed with their eyes; but the corresponding
Divine things flow in immediately into their minds
and fill them with a blessedness that affects all
their sensations. Thus before their eyes all
things seem to laugh, to play, and to live (see above,
n. 270). [4] Those that have loved knowledges and have
thereby cultivated their rational faculty and acquired
intelligence, and at the same time have acknowledged
the Divine-these in the other life have their pleasure
in knowledges, and their rational delight changed
into spiritual delight, which is delight in knowing
good and truth. They dwell in gardens where flower
beds and grass plots are seen beautifully arranged,
with rows of trees round about, and arbors and walks,
the trees and flowers changing from day to day.
The entire view imparts delight to their minds in
a general way, and the variations in detail continually
renew the delight; and as everything there corresponds
to something Divine, and they are skilled in the knowledge
of correspondences, they are constantly filled with
new knowledges, and by these their spiritual rational
faculty is perfected. Their delights are such
because gardens, flower beds, grass plots, and trees
correspond to sciences, knowledges, and the resulting
intelligence.{2} [5] Those that have ascribed all things
to the Divine, regarding nature as relatively dead
and merely subservient to things spiritual, and have
confirmed themselves in this view, are in heavenly
light; and all things that appear before their eyes
are made by that light transparent, and in their transparency
exhibit innumerable variegations of light, which their
internal sight takes in as it were directly, and from
this they perceive interior delights. The things
seen within their houses are as if made of diamonds,
with similar variegations of light. The walls
of their houses, as already said, are like crystal,
and thus also transparent; and in them seemingly flowing
forms representative of heavenly things are seen also
with unceasing variety, and this because such transparency
corresponds to the understanding when it has been
enlightened by the Lord and when the shadows that arise
from a belief in and love for natural things have
been removed. With reference to such things and
infinite others, it is said by those that have been
in heaven that they have seen what eye has never seen;
and from a perception of Divine things communicated


