also see the things that exist in heaven, because they are then seeing in the light of heaven, for their interiors are in that light; also the angels through them see the things that are on the earth,{1} because in them heaven is conjoined to the world and the world is conjoined to heaven.  For (as has been said above n. 246), when the angels turn themselves to man they so conjoin themselves to him as to be wholly unaware that what pertains to the man is not theirs—­not only what pertains to his speech but also to his sight and hearing; while man, on the other hand, is wholly unaware that the things that flow in through the angels are not his.  Such was the conjunction that existed between angels of heaven and the most ancient people on this earth, and for this reason their times were called the Golden Age.  Because this race acknowledged the Divine under a human form, that is, the Lord, they talked with the angels of heaven as with their friends, and angels of heaven talked with them as with their friends; and in them heaven and the world made one.  But after those times man gradually separated himself from heaven by loving himself more than the Lord and the world more than heaven, and in consequence began to feel the delights of the love of self and the world as separate from the delights of heaven, and finally to such an extent as to be ignorant of any other delight.  Then his interiors that had been open into heaven were closed up, while his exteriors were open to the world; and when this takes place man is in light in regard to all things of the world, but in thick darkness in regard to all things of heaven.

  {Footnote 1} Spirits are unable to see through man any thing
  that is in this solar world, but they have seen through my
  eyes; the reason (n. 1880).

253.  Since those times it is only rarely that any one has talked with the angels of heaven; but some have talked with spirits who are not in heaven.  This is so because man’s interior and exterior faculties are such that they are turned either towards the Lord as their common center (n. 124), or towards self, that is, backwards from the Lord.  Those that are turned towards the Lord are also turned towards heaven.  But those that are turned towards self, are turned also towards the world.  And to elevate these is a difficult matter; nevertheless the Lord elevates them as much as is possible, by turning the love about; which is done by means of truths from the Word.

254.  I have been told how the Lord spoke with the prophets through whom the Word was given.  He did not speak with them as He did with the ancients, by an influx into their interiors, but through spirits who were sent to them, whom He filled with His look, and thus inspired with the words which they dictated to the prophets; so that it was not influx but dictation.  And as the words came forth directly from the Lord, each one of them was filled with the Divine and contains within it an internal sense, which is such that the