Angels talk with each other just as men do in the world, and on various subjects, as on domestic matters, and on matters of the civil state, and of moral, and spiritual life.  And there is no difference except that their talk is more intelligent than that of men, because it is from more interior thought.  I have been permitted to associate with them frequently, and to talk with them as friend with friend, and sometimes as stranger with stranger; and as I was then in a state like theirs I knew no otherwise than that I was talking with men on the earth.

235.  Angelic speech, like human speech, is distinguished into words; it is also audibly uttered and heard; for angels, like men, have mouth, tongue, and ears, and an atmosphere in which the sound of their speech is articulated, although it is a spiritual atmosphere adapted to angels, who are spiritual.  In their atmosphere angels breathe and utter words by means of their breath, as men do In their atmosphere.{1}

{Footnote 1} In the heavens there is respiration, but it is of an interior kind (n. 3884, 3885) from experience (n. 3884, 3885, 3891, 3893).  There are differing respirations there, varying in accordance with their states (n. 1119, 3886, 3887, 3889, 3892, 3893).  The evil are wholly unable to breathe in heaven, and they are suffocated if they go there (n. 3894).

236.  In the entire heaven all have the same language, and they all understand one another, to whatever society, near or remote, they belong.  Language there is not learned but is instinctive with everyone, for it flows from their very affection and thought, the tones of their speech corresponding to their affections, and the vocal articulations which are words corresponding to the ideas of thought that spring from the affections; and because of this correspondence the speech itself is spiritual, for it is affection sounding and thought speaking. [2] Any one who gives any thought to it can see that all thought is from affection which pertains to love, and that the ideas of thought are the various forms into which the general affection is distributed; for no thought or idea is possible apart from affection-the soul and life of thought is from affection.  This enables angels to know, merely from another’s speech, what he is-from the tone what his affection is, and from the vocal articulations or words what his mind is.  The wiser angels know what the ruling affection is from a single series of words, for that affection is what they chiefly attend to. [3] It is known that each individual has a variety of affections, one affection when in joy, another when in grief, another when in sympathy and compassion, another when in sincerity and truth, another when in love and charity, another when in zeal or in anger, another when in simulation and deceit, another when in quest of honor and glory, and so on.  But the ruling affection or love is in all of these; and for this reason the wiser angels,