word of mouth, that the permission was meant for a
command, and that it was the emperor’s pleasure
that he should immediately quit his bishopric and the
province. But this underhand conduct of the emperor
only showed his own weakness. Athanasius steadily
refused to obey any unwritten orders, and held his
bishopric for upwards of two years longer, before Constantius
felt strong enough to enforce his wishes. Towards
the end of that time, Syrianus, the general of the
Egyptian army, to whom this delicate task was entrusted,
gathered together from other parts of the province
a body of five thousand chosen men, and with these
he marched quietly into Alexandria, to overawe, if
possible, the rebellious bishop. He gave out
no reason for his conduct; but the Arians, who were
in the secret, openly boasted that it would soon be
their turn to possess the churches. Syrianus
then sent for Athanasius, and in the presence of Maximus
the prefect again delivered to him the command of
Constantius, that he should quit Egypt and retire
into banishment, and he threatened to carry this command
into execution by the help of the troops if he met
with any resistance. Athanasius, without refusing
to obey, begged to be shown the emperor’s orders
in writing; but this reasonable request was refused.
He then entreated them even to give him, in their
own handwriting, an order for his banishment; but
this was also refused, and the citizens, who were
made acquainted with the emperor’s wishes and
the bishop’s firmness, waited in dreadful anxiety
to see whether the prefect and the general would venture
to enforce their orders. The presbytery of the
church and the corporation of the city went up to Syrianus
in solemn procession to beg him either to show a written
authority for the banishment of their bishop, or to
write to Constantinople to learn the emperor’s
pleasure. To this request Syrianus at last yielded,
and gave his word to the friends of Athanasius that
he would take no further steps till the return of
the messengers which he then sent to Constantinople.
But Syrianus had before received his orders, which
were, if possible, to frighten Athanasius into obedience,
and, if that could not be done, then to employ force,
but not to expose the emperor’s written commands
to the danger of being successfully resisted.
He therefore only waited for an opportunity of carrying
them into effect; and at midnight, on the ninth of
February, A.D. 356, twenty-three days after the promise
had been given, Syrianus, at the head of his troops,
armed for the assault, surrounded the church where
Athanasius and a crowded assembly were at prayers.
The doors were forcibly and suddenly broken open, the
armed soldiers rushed forward to seize the bishop,
and numbers of his faithful friends were slain in
their efforts to save him. Athanasius, however,
escaped in the tumult; but though the general was unsuccessful,
the bodies of the slain and the arms of the soldiers
found scattered through the church in the morning
were full proofs of his unholy attempt. The friends
of the bishop drew up and signed a public declaration
describing the outrage, and Syrianus sent to Constantinople
a counter-protest declaring that there had been no
disturbance in the city.