relays of emigrants arrived to reinforce the infant colony.  The king entrusted a certain number of Egyptian children to the care of these Greek settlers, to be instructed in their language,* and the interpreters thus educated in their schools increased in proportion as the bonds of commercial and friendly intercourse between Greece and Egypt became strengthened, so that ere long, in the towns of the Delta, they constituted a regular class, whose function was to act as intermediaries between the two races.

* Diodorus, or rather the historian whom he follows, assures us that Psammetichus went still further, and gave his own children a Greek education; what is possible and even probable, is, that he had them taught Greek.  A bronze Apis in the Gizeh Museum was dedicated by an interpreter who inscribed on it a bilingual inscription in hieroglyphics and Carian.

[Illustration:  348a.jpg EGYPTIAN GREEK]

     Drawn by Faucher-Gudin, from PI, Petrie.  The original
     statuette in alabaster is now in the Gizeh Museum; the
     Cyprian style of the figure is easily recognised.

[Illustration:  348b.jpg EGYPTIAN GREEK]

     Drawn by Faucher-Gudin, from PI.  Petrie.  The original
     limestone statuette is in the Gizeh Museum.

By thus bringing his subjects in contact with an active, industrious, and enterprising nation, full of youthful vigour, Psammetichus no doubt hoped to inspire them with some of the qualities which he discerned in the colonists, but Egypt during the last two centuries had suffered too much at the hands of foreigners of all kinds to be favourably disposed to these new-comers.  It would have been different had they presented themselves in humble guise like the Asiatics and Africans to whom Egypt had opened her doors so freely after the XVIIIth dynasty, and if they had adopted the obsequious manners of the Phoenician and Hebrew merchants; but they landed from their ships fully equipped for war, and, proud of their own courage and ability, they vied with the natives of the ancient race, whether of plebeian or noble birth, for the favour of the sovereign.  Their language, their rude military customs, their cunning devices in trade, even the astonishment they manifested at the civilisation of the country, rendered them objects of disdain, as well as of jealous hatred to the Egyptian.  The food of which they partook made them unclean in native estimation, and the horrified fellah shunned contact with them from fear of defiling himself, refusing to eat with them, or to use the same knife or cooking-vessel:  the scribes and members of the higher classes, astonished at their ignorance, treated them like children with no past history, whose ancestors a few generations back had been mere savages.

Although unexpressed at first, this hostility towards the Hellenes was not long in manifesting itself openly.  The Saite tradition attributed it to a movement of wounded vanity.  Psammetichus, to recompense the prowess of his Ionian and Carian soldiers, had attached them to his own person, and assigned to them the post of honour on the right wing when the army was drawn up for review or in battle array.*