History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 7 (of 12) eBook

Gaston Maspero
This eBook from the Gutenberg Project consists of approximately 372 pages of information about History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 7 (of 12).

History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 7 (of 12) eBook

Gaston Maspero
This eBook from the Gutenberg Project consists of approximately 372 pages of information about History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 7 (of 12).
* Urartu is the only name by which the Assyrians knew the kingdom of Van; it has been recognised from the very beginning of Assyriological studies, as well as its identity with the Ararat of the Bible and the Alarodians of Herodotus.  It was also generally recognised that the name Biainas in the Vannic inscriptions, which Hincks read Bieda, corresponded to the Urartu of the Assyrians, but in consequence of this mistaken reading, efforts have been made to connect it with Adiabene.  Sayce was the first to show that Biainas was the name of the country of Van, and of the kingdom of which Van was the capital; the word Bitani which Sayce connects with it is not a secondary form of the name of Van, but a present day term, and should be erased from the list of geographical names.

     ** The Mannai are the Minni of Jeremiah (li. 27), and it is
     in their country of Minyas that one tradition made the ark
     rest after the Deluge.

The country was probably peopled by a very mixed race, for its mountains have always afforded a safe asylum for refugees, and at each migration, which altered the face of Western Asia, some fugitives from neighbouring nations drifted to the shelter of its fastnesses.

[Illustration:  082.jpg THE KINGDOM OF URATU]

The principal element, the Khaldi, were akin to that great family of tribes which extended across the range of the Taurus, from the shores of the Mediterranean to the Euxine, and included the Khalybes, the Mushku, the Tabal, and the Khati.  The little preserved of their language resembles what we know of the idioms in use among the people of Arzapi and Mitanni, and their religion seems to have been somewhat analogous to the ancient worship of the Hittites.  The character of the ancient Armenians, as revealed to us by the monuments, resembles in its main features that of the Armenians of the present time.  They appear as tall, strong, muscular, and determined, full of zest for work and fighting, and proud of their independence.

[Illustration:  083.jpg FRAGMENT OF A VOTIVE SHIELD OF URARTIAN WORK]

     Drawn by Faucher-Gudin, from a photograph by Hormuzd Rassam.

Some of them led a pastoral life, wandering about with their flocks during the greater part of the year, obliged to seek pasturage in valley, forest, or mountain height according to the season, while in winter they remained frost-bound in semi-subterranean dwellings similar to those in which descendants immure themselves at the present day.  Where the soil lent itself to agriculture, they proved excellent husbandmen, and obtained abundant crops.  Their ingenuity in irrigation was remarkable, and enabled them to bring water by a system of trenches from distant springs to supply their fields and gardens; besides which, they knew how to terrace the steep hillsides so as to prevent the rapid draining away of moisture.  Industries were but little developed among them, except

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History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 7 (of 12) from Project Gutenberg. Public domain.