[Illustration: 248.jpg SMALL BRONZE SPHINX OF SIAMUN]
Drawn by Faucher-Gudin, from the original now in the Louvre.
The few public works which they had undertaken, and which Sheshonq I. encouraged to the best of his ability, had been suspended owing to want of money, and the craftsmen who had depended on them for support were suffering from poverty: the makers of small articles of a religious or funerary character, carvers of wood or stone, joiners, painters of mummy-cases, and workers in bronze, alone managed to eke out a bare livelihood, thanks to commissions still given to them by officials attached to the temples. Theban art, which in its best period had excelled in planning its works on a gigantic scale, now gladly devoted itself to the production of mere knick-knacks, in place of the colossal figures of earlier days.
[Illustration: 249.jpg RUINS OF THE TEMPLE AT KHNINSU AFTER NAVILLE’s EXCAVATIONS]
Drawn by Boudier, from
a photograph in Naville. The
illustration shows what
now remains of the portions of the
temple rebuilt in the
time of Ramses II.
We have statuettes some twelve or fifteen inches high, crudely coloured, wooden stelae, shapeless ushabti redeemed from ugliness by a coating of superb blue enamel, and, above all, those miniature sphinxes representing queens or kings, which present with two human arms either a table of offerings or a salver decorated with cartouches. The starving populace, its interests and vanity alike mortified by the accession of a northern dynasty, refused to accept the decay of its fortunes with resignation, and this spirit of discontent was secretly fomented by the priests or by members of the numerous families which boasted of their descent


