infirmity; and, as we are able to do in the case of
our contemporaries, we may publish their portraits
taken first hand in the photographic camera.
Sheshonq, by assuming the control of the Theban priesthood,
did not on this account extend his sovereignty over
Egypt beyond its southern portion, and that part of
Nubia which still depended on it. Ethiopia remained
probably outside his jurisdiction, and constituted
from this time forward an independent kingdom, under
the rule of dynasties which were, or claimed to be,
descendants of Hrihor. The oasis, on the other
hand, and the Libyan provinces in the neighbourhood
of the Delta and the sea, rendered obedience to his
officers, and furnished him with troops which were
recognised as among his best. Sheshonq found himself
at the death of Psiukhannit II., which took place
about 940 B.C., sole master of Egypt, with an effective
army and well-replenished treasury at his disposal.
What better use could he make of his resources than
devote them to reasserting the traditional authority
of his country over Syria? The intestine quarrels
of the only state of any importance in that region
furnished him with an opportunity of which he found
it easy to take advantage. Solomon in his eyes
was merely a crowned vassal of Egypt, and his appeal
for aid to subdue Gezer, his marriage with a daughter
of the Egyptian royal house, the position he had assigned
her over all his other wives, and all that we know
of the relations between Jerusalem and Tanis at the
time, seem to indicate that the Hebrews themselves
acknowledged some sort of dependency upon Egypt.
They were not, however, on this account free from
suspicion in their suzerain’s eyes, who seized
upon every pretext that offered itself to cause them
embarrassment. Hadad, and Jeroboam afterwards,
had been well received at the court of the Pharaoh,
and it was with Egyptian subsidies that these two rebels
returned to their country, the former in the lifetime
of Solomon, and the latter after his death. When
Jeroboam saw that he was threatened by Rehoboam, he
naturally turned to his old protectors. Sheshonq
had two problems before him. Should he confirm
by his intervention the division of the kingdom, which
had flourished in Kharu for now half a century, into
two rival states, or should he himself give way to
the vulgar appetite for booty, and step in for his
own exclusive interest? He invaded Judaea four
years after the schism, and Jerusalem offered no resistance
to him; Rehoboam ransomed his capital by emptying the
royal treasuries and temple, rendering up even the
golden shields which Solomon was accustomed to assign
to his guards when on duty about his person.*


