horses were harnessed, was fastened to the other extremity
of the pole. The Asiatics placed three men in
a chariot, but the Egyptians only two; the warrior—sinni—whose
business it was to fight, and the shield-bearer—qazana—who
protected his companion with a buckler during the
engagement. A complete set of weapons was carried
in the chariot—lances, javelins, and daggers,
curved spear, club, and battle-axe—while
two bow-cases as well as two large quivers were hung
at the sides. The chariot itself was very liable
to upset, the slightest cause being sufficient to
overturn it. Even when moving at a slow pace,
the least inequality of the ground shook it terribly,
and when driven at full speed it was only by a miracle
of skill that the occupants could maintain their equilibrium.
At such times the charioteer would stand astride of
the front panels, keeping his right foot only inside
the vehicle, and planting the other firmly on the
pole, so as to lessen the jolting, and to secure a
wider base on which to balance himself. To carry
all this into practice long education was necessary,
for which there were special schools of instruction,
and those who were destined to enter the army were
sent to these schools when little more than children.
To each man, as soon as he had thoroughly mastered
all the difficulties of the profession, a regulation
chariot and pair of horses were granted, for which
he was responsible to the Pharaoh or to his generals,
and he might then return to his home until the next
call to arms. The warrior took precedence of
the shield-bearer, and both were considered superior
to the foot-soldier; the chariotry, in fact, like
the cavalry of the present day, was the aristocratic
branch of the army, in which the royal princes, together
with the nobles and their sons, enlisted. No
Egyptian ever willingly trusted himself to the back
of a horse, and it was only in the thick of a battle,
when his chariot was broken, and there seemed no other
way of escaping from the melee, that a warrior would
venture to mount one of his steeds. There appear,
however, to have been here and there a few horsemen,
who acted as couriers or aides-de-camp; they used
neither saddle-cloth nor stirrups, but were provided
with reins with which to guide their animals, and their
seat on horseback was even less secure than the footing
of the driver in his chariot.
[Illustration: 318.jpg AN EGYPTIAN LEARNING TO RIDE, FROM A BAS-RELIEF IN THE BOLOGNA MUSEUM]
Drawn by Faucher-Gudin, from a photograph by Flinders Petrie.
The infantry was divided into platoons of six to ten men each, commanded by an officer and marshalled round an ensign, which represented either a sacred animal, an emblem of the king or of his double, or a divine figure placed upon the top of a pike; this constituted an object of worship to the group of soldiers to whom it belonged. We are unable to ascertain how many of these platoons, either of infantry or of chariotry,


