These ebullitions provoke laughter.

    Sed facilis cuivis rigidi censura cachinni.

We Europeans have ourselves passed through much the same phases.  Vandal and others have told us of the Utopia which was created in the minds of the French when the old regime crashed to the ground.  Sydney Smith caricatured the delusive hopes excited by the passing of the Reform Bill of 1832, when he said that all the unmarried young women thought that they would at once get husbands, and that all the schoolboys expected a heavy fall in the price of jam tarts.  A process of disillusionment may confidently be anticipated in Ireland if the Home Rule Bill becomes law, and the fairy prospects held out to the Irish people by Mr. Redmond and the other stage managers of the piece are chilled by the cold shade of reality.

We English are largely responsible for creating the frame of mind which is even now luring Young Turks, Chinamen, and other Easterns into the political wilderness by the display of false signals.  We have, indeed, our Blands in China, our Milners in Egypt, our Miss Durhams in the Balkan Peninsula, and our Miss Bells in Mesopotamia, who wander far afield, gleaning valuable facts and laying before their countrymen and countrywomen conclusions based on acquired knowledge and wide experience.  But their efforts are only partially successful.  They are often shivered on the solid rock of preconceived prejudices, and genuine but ill-informed sentimentalism.  A large section of the English public are, in fact, singularly wanting in political imagination.  Although they would not, in so many words, admit the truth of the statement, they none the less act and speak as if sound national development in whatsoever quarter of the world must of necessity proceed along their own conventional, insular, and time-honoured lines, and along those lines alone.  There is a whole class of newspaper readers, and also of newspaper writers, who resemble that eminent but now deceased Member of Parliament, who told me that during the four hours’ railway journey from Port Said to Cairo he had come to the definite conclusion that Egypt could not be prosperous because he had observed that there were no stacks of corn standing in the fields; neither was this conclusion in any way shaken when it was explained to him that the Egyptians were not in the habit of erecting corn stacks after the English model.  All these classes readily lend an ear to quack, though often very well-intentioned politicians, who go about the world preaching that countries can be regenerated by shibboleths, and that the characters of nations can be changed by Acts of Parliament.  This frame of mind appeals with irresistible force to the untrained Eastern habit of thought.  T’ang—­a leading Chinese Republican—­Mr. Bland says, “like all educated Chinese, believes in the magic virtue of words and forms of government in making a nation wise and strong by Acts of Parliament.”  And what poor, self-deluded T’ang is saying and thinking in Canton is said and thought daily by countless Ahmeds, Ibrahims, and Rizas in the bazaars of Constantinople, Cairo, and Teheran.