to suppress the excitement caused by a score of lads, who raised a shout of Viva l’Italia a week before.  The misery and discontent of the Roman populace was so great that the coming Carnival time was viewed with the gravest apprehensions, and anxious doubts were entertained whether it was least dangerous to permit or forbid the celebration of the festival.  Bear all this in mind; fancy some Mene, mene, tekel, upharsin, is written on all around, telling of disaffection and despair, and revolt and ruin; and then listen to what was said and done to and by the Pope on that Sunday before Septuagesima.

Some months ago a college was founded at Rome for the education of American youths destined to the priesthood; there were already an English, an Irish, and a Scotch college, not to speak of the Propaganda.  However, in addition to all these, a college reserved for the United States, was projected and established by the present Pontiff.  Indeed, this American college, the raised Boulevard, which now disfigures the Forum, and the column erected in the Piazza di Spagna to the dogma of the Immaculate Conception, appear to be the only material products of the Pontificate of Pius the Ninth.  For some reason or other, which I am not learned enough in theological lore to determine, the feast of St Francis de Sales was celebrated as a sort of inauguration festival by the pupils of the new college.  The Pope honoured the ceremony with his presence; and, for a wonder, a very full account of the proceedings was published in the Giornale di Roma; the quotations I make are literal translations from the official reports.

“The day,” so writes the Giornale, “was in very truth a blessed and a fortunate one, not only for the pupils themselves, who yearned for an opportunity of bearing solemn witness to their gratitude and devotion towards their best and highest father and most munificent benefactor, but also for all those who have it upon their hearts to share in those great works which form the most striking proof of the perpetual growth and spread of our most sacred religion.”

Apparently the number of the latter class is not extensive, as the visit of the Pope attracted but little crowd, and the lines of French soldiers who were drawn up on his way to salute him as he passed, were certainly not collected in the first instance by a spirit of religious zeal.  The Giornale, however, views everything with the eyes of faith, not of “pure reason.”  Mass was performed at the Holy Church of Humility, and “from early dawn, as soon as the news of the holy father’s visit was circulated, an immense crowd assembled there which filled not only the church, but the adjoining rooms and corridors.  The crowd was composed of the flower of Roman rank and beauty, and the elite of the strangers residing in Rome, both French, English, and American, who desired the blessing of assisting at the bloodless sacrifice celebrated by the Vicar