or bullock that hath horns and hoofs.”  Psa. 69:30, 31.  “Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.  But let judgment run down as waters, and righteousness as a mighty stream.”  Amos 5:23, 24.  If the Old Testament insists on obedience to all God’s commandments as an indispensable condition of salvation, so does the New:  “Whosoever shall keep the whole law, and offend in one point, he is guilty of all,” James 2:10; “If thy right eye offend thee, pluck it out, and cast it from thee:  for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.”  Matt. 5:29, etc.  The Old Testament, as well as the New, teaches the doctrine of regeneration and sanctification by the Holy Ghost:  “Create in me a clean heart, O God, and renew a right spirit within me,” Psa. 51:10.  “Then will I sprinkle clean water upon you, and ye shall be clean:  from all your filthiness, and from all your idols will I cleanse you.  A new heart also will I give you, and a new spirit will I put within you:  and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.  And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments and do them.”  Ezek. 36:25-27.  The Old Testament, as well as the New, denounces self-righteousness in every form, and teaches men that they are saved not for the merit of their good works, but through God’s free mercy:  “Not for thy righteousness, or for the uprightness of thy heart dost thou go in to possess their land,” Deut. 9:5; “Not for your sakes do I this, saith the Lord God, be it known unto you:  be ashamed and confounded for your own ways, O house of Israel.”  Ezekiel 36:32.  When the holy men of the Old Testament so often beseech God to hear and answer their prayers for his name’s sake, they renounce all claim to be heard on the ground of their own merit.  Faith that works by love and purifies the heart from sin—­this is the substance of the religion taught in the Bible from Genesis to Revelation.  This wonderful unity of doctrine and spirit that pervades the books of the Bible from first to last, finds its natural explanation in the fact that they were all written “by inspiration of God.”

5.  The Bible is distinguished from all other books by its power over the human conscience.  The apostle says:  “The word of God is quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart,” Heb. 4:12; and this declaration is confirmed by the experience of every thoughtful reader.  Whoever studies the pages of the Bible in an earnest spirit, feels that in them One speaks who has a perfect understanding of his heart in its inmost workings; one who knows not only what he is, but also what he ought to be,