“It seems so, Zikali,” I answered.  “But why do you not send for the white doctors to cure the king?”

“All the doctors, white and black, in the whole world cannot cure him, Macumazahn.  The Spirits call him and he dies.  At his call I came fast and far, but even I cannot cure him—­although because of him I myself must die.”

“Why?” I asked.

“Look at me, Macumazahn, and say if I am one who should travel. 
Well, all come to their end at last, even the
‘Thing-that-should-never-have-been-born.’”

Cetewayo lifted his head and looked at him, then said heavily—­

“Perchance it would have been better for our House if that end had been sooner.  Now that I lie dying many sayings concerning you come into my mind that I had forgotten.  Moreover, Opener of Roads, I never sent for you, whoever may have done so, and it was not until after you came here that the great pain seized me.  How did it happen,” he went on with gathering force, “that the white men caught me in the secret place where you told me I should hide?  Who pointed out that hidden hole to the white men?  But what does it matter now?”

“Nothing at all, O Son of Panda,” answered Zikali, “even less than it matters how I escaped the spear-head hidden in your robe, yonder in my hut in the Black Kloof where, had it not been for a certain spirit that stood between you and me, you would have murdered me.  Tell me, Son of Panda, during these last three days have you thought at all of your brother Umbelazi, and of certain other brethren of yours whom you killed at the battle of the Tugela, when the white man here led the charge of the Amawombe against your regiments and ate up three of them?”

Cetewayo groaned but said nothing.  I think he had become too faint to speak.

“Listen, Son of Panda,” went on Zikali in an intense and hissing voice.  “Many, many years ago, before Senzangacona, your grandfather, saw the light—­who knows how long before—­a man was born of high blood in the Dwandwe tribe, which man was a dwarf.  Chaka the Black One conquered the Dwandwe, but this man of high blood was spared because he was a dwarf, an abortion, to whom Chaka gave the name of the ‘Thing-that-never-should-have-been-born,’ keeping him about him to be a mock in times of peace and safety, and because he was wise and learned in magic, to be a counsellor in times of trouble.  Moreover, Chaka killed this man’s wives and children for his sport, save one whom he kept to be his ‘sister.’

“Therefore for the sake of his people and his butchered wives and children, this wizard swore an oath of vengeance against Chaka and all his House.  Working beneath the ground like a rat, he undermined the throne of Chaka and brought him to his death by the spears of his brethren and of Mopo his servant, whom Chaka had wronged.  Still working in the dark like a rat, he caused Dingaan, who stabbed Chaka, to murder the Boer Retief and his people, and thus called down upon his head the vengeance of the Whites, and afterwards brought Dingaan to his death.  Then Panda, your father, arose, and his life this ‘Thing-that-never-should-have-been-born’ spared because once Panda had done him a kindness.  Only through the witch Mameena he brought sorrow on him, causing war to arise between his children, one of whom was named Cetewayo.