I had almost forgotten the incident of this meeting when a while later I found myself in the neighbourhood of the beautiful but semi-tropical place called Eshowe, which since those days has become the official home of the British Resident in Zululand.  Indeed, although the house was not then finished, if it had been begun, Sir Melmoth Osborn already had an office there.  I wished to see him in order to give him some rather important information, but when I reached a kraal of about fifty huts some five hundred yards from the site of the present Residency, my wagon stuck fast in the boggy ground.  While I was trying to get it out a quiet-faced Zulu, whose name, I remember, was Umnikwa, informed me that Malimati, that is Sir Melmoth Osborn’s native name, was somewhere at a little distance from Eshowe, too far away for me to get to him that night.  I answered, Very well, I would sleep where I was, and asked the name of the kraal.

He replied, Jazi, at which I started, but only said that it was a strange name, seeing that it meant “Finished,” or “Finished with joy.”  Umnikwa answered, Yes, but that it had been so called because the chief Umfokaki, or The Stranger, who married a sister of the king, was killed at this kraal by his brother, Gundane, or the Bat.  I remarked that it was an ill-omened kind of name, to which the man replied, Yes, and likely to become more so, since the King Cetewayo who had been sheltering there “beneath the armpit” of Malimati, the white lord, for some months, lay in it dying.  I asked him of what he was dying, and he replied that he did not know, but that doubtless the father of the witch-doctors, named Zikali, the Opener of Roads, would be able to tell me, as he was attending on Cetewayo.

“He has sent me to bid you to come at once, O Macumazahn,” he added casually, “having had news that you were arriving here.”

Showing no surprise, I answered that I would come, although goodness knows I was surprised enough, and leaving my servants to get my wagon out of the bog, I walked into the kraal with the messenger.  He took me to a large hut placed within a fence about the gate of which some women were gathered, who all looked very anxious and disturbed.  Among them I saw Dabuko the king’s brother, whom I knew slightly.  He greeted me and told me that Cetewayo was at the point of death within the hut, but like Umnikwa, professed ignorance of the cause of his illness.

For a long while, over an hour I should think, I sat there outside the hut, or walked to and fro.  Until darkness came I could occupy myself with contemplating the scenery of the encircling hills, which is among the most beautiful in Zululand with its swelling contours and rich colouring.  But after it had set in only my thoughts remained, and these I found depressing.

At length I made up my mind that I would go away, for after all what had I to do with this business of the death of Cetewayo, if in truth he was dying?  I wished to see no more of Cetewayo of whom all my recollections were terrific or sorrowful.  I rose to depart, when suddenly a woman emerged from the hut.  I could not see who she was or even what she was like, because of the gloom; also for the reason that she had the corner of her blanket thrown over her face as though she wished to keep it hidden.  For a moment she stopped opposite to me and said—­