By the law approved (Terrien, Lib. xii. cap. 37), torture is to be used, though not upon slight presumption, yet where the presumptive proof is strong, and much more when the proof is positive, and there wants only the confession of the party accused.  Yet this practice of torturing does not appear to have been used in the island for some ages, except in the case of witches, when it was too frequently applied, near a century since.  The custom then was, when any person was supposed guilty of sorcery or witchcraft, they carried them to a place in the town called La Tour Beauregard, and there, tying their hands behind them by the two thumbs, drew them to a certain height with an engine made for that purpose, by which means sometimes their shoulders were turned round; and sometimes their thumbs torn off; but this fancy of witches has for some years been laid aside.

It will be noticed in the subsequent Confessions of witches (page 11, &c.), that a number of colons (:) are inserted in the text where they would not be required as ordinary marks of punctuation.  These correspond, however, to similar pauses in the original records, and evidently indicate the successive stages by which the story was wrung from the wretched victims.  They are thus endowed with a sad and ghastly significance, which must be borne in mind when the confessions are read.  It must also be remembered that these confessions were not usually made in the connected form in which they stand recorded, but were rather the result of leading questions put by the inquisitors, such as:  How old were you when the Devil first appeared to you?  What form did he assume?  What parish were you in?  What were you doing? &c., &c.

Melancholy and revolting as all this is, yet the tortures made use of in Guernsey were far from possessing those refinements of cruelty and that intensity of brutality which characterised the methods practiced in some other countries.  Let us take as a proof of this, the notable case of Dr. Fian and his associates, who were tried at Edinburgh, in the year 1591.  The evidence was of the usual ridiculous kind, and a confession—­afterwards withdrawn—­was extorted by the following blood-curdling barbarities, as is quoted by Mr. C.K.  Sharpe, in his Historical Account of the Belief in Witchcraft in Scotland:—­

The said Doctor was taken and imprisoned, and used with the accustomed paine provided for those offences inflicted upon the rest, as is aforesaid.  First, by thrawing of his head with a rope, whereat he would confesse nothing.  Secondly, he was perswaded by faire meanes to confesse his follies; but that would prevaile as little.  Lastly, hee was put to the most severe and cruell paine in the world, called the bootes, who, after he had received three strokes, being inquired if he would confesse his damnable actes and wicked life, his toong would not serve him to speak; in respect whereof, the rest of the witches willed