Folk-Lore and Legends eBook

This eBook from the Gutenberg Project consists of approximately 158 pages of information about Folk-Lore and Legends.

Folk-Lore and Legends eBook

This eBook from the Gutenberg Project consists of approximately 158 pages of information about Folk-Lore and Legends.

The men of the second sight do not discover strange things when asked, but at fits and raptures, as if inspired with some genius at that instant, which before did work in or about them.  Thus I have frequently spoken to one of them, who in his transport told me he cut the body of one of those people in two with his iron weapon, and so escaped this onset, yet he saw nothing left behind of that appearing divided; at other times he outwrested [wrestled?] some of them.  His neighbours often perceived this man to disappear at a certain place, and about an hour after to become visible, and discover himself near a bow-shot from the first place.  It was in that place where he became invisible, said he, that the subterraneans did encounter and combat with him.  Those who are unseund, or unsanctified (called fey), are said to be pierced or wounded with those people’s weapons, which makes them do somewhat very unlike their former practice, causing a sudden alteration, yet the cause thereof unperceivable at present; nor have they power (either they cannot make use of their natural powers, or asked not the heavenly aid) to escape the blow impendent.  A man of the second sight perceived a person standing by him (sound to other’s view) wholly gored in blood, and he (amazed like) bid him instantly flee.  The whole man laughed at his airt [notice] and warning, since there was no appearance of danger.  He had scarce contracted his lips from laughter when unexpectedly his enemies leaped in at his side and stabbed him with their weapons.  They also pierce cows or other animals, usually said to be Elf-shot, whose purest substance (if they die) these subterraneans take to live on, viz. the aerial and ethereal parts, the most spirituous matter for prolonging of life, such as aquavitae (moderately taken) is amongst liquors, leaving the terrestrial behind.  The cure of such hurts is only for a man to find out the hole with his finger, as if the spirits flowing from a man’s warm hand were antidote sufficient against their poisoned darts.

As birds, as beasts, whose bodies are much used to the change of the free and open air, foresee storms, so those invisible people are more sagacious to understand by the books of nature things to come, than we, who are pestered with the grossest dregs of all elementary mixtures, and have our purer spirits choked by them.  The deer scents out a man and powder (though a late invention) at a great distance; a hungry hunter, bread; and the raven, a carrion; their brains, being long clarified by the high and subtle air, will observe a very small change in a trice.  Thus a man of the second sight, perceiving the operations of these forecasting invisible people among us (indulged through a stupendous providence to give warnings of some remarkable events, either in the air, earth, or waters), told he saw a winding shroud creeping on a walking healthful person’s leg till it came to the knee, and afterwards it came up to the middle, then to the shoulders, and at last over the head, which was visible to no other person.  And by observing the spaces of time betwixt the several stages, he easily guessed how long the man was to live who wore the shroud; for when it approached the head, he told that such a person was ripe for the grave.

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Folk-Lore and Legends from Project Gutenberg. Public domain.