Folk-Lore and Legends eBook

This eBook from the Gutenberg Project consists of approximately 158 pages of information about Folk-Lore and Legends.

Folk-Lore and Legends eBook

This eBook from the Gutenberg Project consists of approximately 158 pages of information about Folk-Lore and Legends.

Once or twice in the course of the night the “wife of the change-house,” under the pretence of inquiring for her sick lodger, and administering to him some renovating cordials, the beneficial effects of which he gratefully acknowledged, took occasion to dip her finger in her saucepan, upon which the cock, perched on his roost, crowed aloud.  All Michael’s sickness could not prevent him considering very inquisitively the landlady’s cantrips, and particularly the influence of the sauce upon the crowing of the cock.  Nor could he dissipate some inward desires he felt to follow her example.  At the same time, he suspected that Satan had a hand in the pie, yet he thought he would like very much to be at the bottom of the concern; and thus his reason and his curiosity clashed against each other for the space of several hours.  At length passion, as is too often the case, became the conqueror.  Michael, too, dipped his finger in the sauce, and applied it to the tip of his tongue, and immediately the cock perched on the spardan announced the circumstance in a mournful clarion.  Instantly his mind received a new light to which he was formerly a stranger, and the astonished dupe of a landlady now found it her interest to admit her sagacious lodger into a knowledge of the remainder of her secrets.

Endowed with the knowledge of “good and evil,” and all the “second sights” that can be acquired, Michael left his lodgings in the morning, with the philosopher’s stone in his pocket.  By daily perfecting his supernatural attainments, by new series of discoveries, he became more than a match for Satan himself.  Having seduced some thousands of Satan’s best workmen into his employment, he trained them up so successfully to the architective business, and inspired them with such industrious habits, that he was more than sufficient for all the architectural work of the empire.  To establish this assertion, we need only refer to some remains of his workmanship still existing north of the Grampians, some of them, stupendous bridges built by him in one short night, with no other visible agents than two or three workmen.

On one occasion work was getting scarce, as might have been naturally expected, and his workmen, as they were wont, flocked to his doors, perpetually exclaiming, “Work! work! work!” Continually annoyed by their incessant entreaties, he called out to them in derision to go and make a dry road from Fortrose to Arderseir, over the Moray Firth.  Immediately their cry ceased, and as Scott supposed it wholly impossible for them to execute his order, he retired to rest, laughing most heartily at the chimerical sort of employment he had given to his industrious workmen.  Early in the morning, however, he got up and took a walk at the break of day down to the shore to divert himself at the fruitless labours of his zealous workmen.  But on reaching the spot, what was his astonishment to find the formidable piece of work allotted to them only a few hours before already nearly finished.  Seeing the great damage the commercial class of the community would sustain from the operation, he ordered the workmen to demolish the most part of their work; leaving, however, the point of Fortrose to show the traveller to this day the wonderful exploit of Michael Scott’s fairies.

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Folk-Lore and Legends from Project Gutenberg. Public domain.