Studies in Occultism; A Series of Reprints from the Writings of H. P. Blavatsky eBook

This eBook from the Gutenberg Project consists of approximately 38 pages of information about Studies in Occultism; A Series of Reprints from the Writings of H. P. Blavatsky.

Studies in Occultism; A Series of Reprints from the Writings of H. P. Blavatsky eBook

This eBook from the Gutenberg Project consists of approximately 38 pages of information about Studies in Occultism; A Series of Reprints from the Writings of H. P. Blavatsky.
Let them restore some order in the chaos that reigns in their minds, before they protest against this statement.  Let them first learn the true relation in which the Occult Sciences stand to Occultism, and the difference between the two, and then feel wrathful if they still think themselves right.  Meanwhile, let them learn that Occultism differs from Magic and other secret Sciences as the glorious Sun does from a rush-light, as the immutable and immortal Spirit of Man—­the reflection of the absolute, causeless, and unknowable all,—­differs from the mortal clay—­the human body.

In our highly civilized West, where modern languages have been formed, and words coined, in the wake of ideas and thoughts—­as happened with every tongue—­the more the latter became materialized in the cold atmosphere of Western selfishness and its incessant chase after the goods of this world, the less was there any need felt for the production of new terms to express that which was tacitly regarded as obsolete and exploded “superstition.”  Such words could answer only to ideas which a cultured man was scarcely supposed to harbor in his mind.  “Magic,” a synonym for jugglery; “Sorcery,” an equivalent for crass ignorance; and “Occultism,” the sorry relic of crack-brained, medieval Fire-philosophers, of the Jacob Boehmes and the St. Martins, are expressions believed more than amply sufficient to cover the whole field of “thimble-rigging.”  They are terms of contempt, and used generally only in reference to the dross and residues of the Dark Ages and its preceding aeons of paganism.  Therefore have we no terms in the English tongue to define and shade the difference between such abnormal powers, or the sciences that lead to the acquisition of them, with the nicety possible in the Eastern languages—­pre-eminently the Sanskrit.  What do the words “miracle” and “enchantment” (words identical in meaning after all, as both express the idea of producing wonderful things by breaking the laws of nature [!!] as explained by the accepted authorities) convey to the minds of those who hear, or who pronounce them?  A Christian—­breaking “of the laws of nature,” notwithstanding—­while believing firmly in the miracles, because said to have been produced by God through Moses, will either scout the enchantments performed by Pharoah’s magicians, or attribute them to the devil.  It is the latter whom our pious enemies connect with Occultism, while their impious foes, the infidels, laugh at Moses, Magicians, and Occultists, and would blush to give one serious thought to such “superstitions.”  This, because there is no term in existence to show the difference; no words to express the lights and shadows and draw the line of demarcation between the sublime and the true, the absurd and the ridiculous.  The latter are the theological interpretations which teach the “breaking of the laws of Nature” by man, God, or devil; the former—­the scientific “miracles” and enchantments of Moses and the Magicians in accordance with natural laws, both having been learned in all the Wisdom of the Sanctuaries, which were the “Royal Societies” of those days—­and in true OCCULTISM.  This last word is certainly misleading, translated as it stands from the compound word Gupta-Vidya, “Secret Knowledge.”  But the knowledge of what?  Some of the Sanskrit terms may help us.

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Studies in Occultism; A Series of Reprints from the Writings of H. P. Blavatsky from Project Gutenberg. Public domain.