“was not of the most choice description,—­that is, the ‘common-school’ learning,—­but such as it is I am unwilling to accept it gratuitously.”  He had come to the same conclusion regarding Patrick and Eugene.  O, it was on account of these latter children, principally, that Paul rejoiced and thanked God that restitution had been made of the stolen money; for he had a burden of care and anxiety on his mind on account of these two children.  It was so difficult a work, especially as himself could not be with them, to save young boys like them from the contagious vice so prevalent in this country; and, above all, so hard to preserve young boys in the atmosphere of your “common schools.”  Bridget might be said to be safe, for she could remove to a better and more Christian neighborhood, or return to her friends in the old country; but Patrick, and, above all, Eugene, who were in the hands of utter strangers, how were they to be saved from the universal corruption, when deprived of the continual guardianship of their faithful brother?  These were the considerations, and not the sole recovery of the money restored to him, that contributed to the increase of the joy, and gratitude, and thanksgiving in the heart of Paul that now pervaded it.  Alas! that this joy and these pleasant anticipations of future prospects were of such short duration!

In order to understand the following statement of facts in relation to the fate of poor Eugene O’Clery, it is necessary here to observe that, just after Paul had, by means of the support received from his convert friends in Vermont, been enabled to enter college, a gentleman, who stated that he took a great interest in Paul, from what he learned from the Rev. Mr. Strongly about him, wrote him a long letter.

The burden of the epistle was, that the writer was a minister, with views not far removed from those of the Rev. Mr. Strongly, the convert to the Catholic church; that he had heard a good deal about Paul and his trials and success; that he lately visited at Mr. Reuben Prying’s, where his two little brothers now remained; that he pitied them, but especially the younger, for that they lacked the opportunity of a better and more Catholic education; that, in fine, he, Dr. Dilman, if Paul consented, would take the younger, Eugene, with him into the city, where his education could be attended to, and where he, at least, might be saved from the influence of the barbarous mannerism and irreligious taint of these country “common schools.”  His reverence the doctor furthermore added, that Mr. Prying had no objection to the arrangement he proposed, and that he had conquered the repugnance that Mrs. Prying had to the separation of the brothers by the very flattering terms on which he offered to do for the child.

In a postscript of this letter, it was stated by this veracious Christian minister, as he signed himself, that he would send Paul quarterly or monthly bulletins of Eugene’s progress in science and virtue, and, above all, that his faith should not be tampered with in the slightest.