P: Nay! For lo! he hath been stubborn to Our revelations.
S: By no means! surely he offers opposition to Our communications.
074.017 Y: Soon will I visit him with a mount of calamities!
P: On him I shall impose a fearful doom.
S: I will make a distressing punishment overtake him.
074.018 Y: For he thought and he plotted;-
P: For lo! he did consider; then he planned —
S: Surely he reflected and guessed,
074.019 Y: And woe to him! How he plotted!-
P: (Self-)destroyed is he, how he planned!
S: But may he be cursed how he plotted;
074.020 Y: Yea, Woe to him; How he plotted!-
P: Again (self-)destroyed is he, how he planned! —
S: Again, may he be cursed how he plotted;
074.021 Y: Then he looked round;
P: Then looked he,
S: Then he looked,
074.022 Y: Then he frowned and he scowled;
P: Then frowned he and showed displeasure.
S: Then he frowned and scowled,
074.023 Y: Then he turned back and was haughty;
P: Then turned he away in pride
S: Then he turned back and was big with pride,
074.024 Y: Then said he: “This is nothing but magic, derived from of old;”
P: And said: This is naught else than magic from of old;
S: Then he said: This is naught but enchantment, narrated (from others);
074.025 Y: “This is nothing but the word of a mortal!”
P: This is naught else than speech of mortal man.
S: This is naught but the word of a mortal.
074.026 Y: Soon will I cast him into Hell-Fire!
P: Him shall I fling unto the burning.
S: I will cast him into hell.
074.027 Y: And what will explain to thee what Hell-Fire is?
P: — Ah, what will convey unto thee what that burning is! —
S: And what will make you realize what hell is?
074.028 Y: Naught doth it permit to endure, and naught doth it leave alone!-
P: It leaveth naught; it spareth naught
S: It leaves naught nor does it spare aught.
074.029 Y: Darkening and changing the colour of man!
P: It shrivelleth the man.
S: It scorches the mortal.
074.030 Y: Over it are Nineteen.
P: Above it are nineteen.
S: Over it are nineteen.
074.031 Y: And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers,- in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith,- and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, “What symbol doth Allah intend by this?” Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.


