On Mount Aventine were placed the temple of patrician, and that of plebeian modesty. At the foot of this hill is seen the temple of Vesta, which yet remains whole, though it has been often menaced by the inundations of the Tiber. Not far from thence is the ruin of a prison for debt, where it is said a fine trait of filial piety was displayed, which is pretty generally known. It was also in this place that Clelia and her companions, prisoners of Porsenna, crossed the Tiber in order to rejoin the Romans. This Aventine Mount affords the soul repose after the painful reflections which the other hills awaken, and its aspect is as beautiful as the memories it recalls. The name of Pulchrum Littus, Beautiful Shore, was given to the banks of the river, which rolls at its foot, which was the walk of the Roman orators when they quitted the forum—it was there that Caesar and Pompey met like private citizens, and sought to captivate Cicero whose independent eloquence was then of more importance to them than even the power of their armies.
Poetry too lends its aid to embellish this retreat; Virgil has placed the cavern of Cacus upon Mount Aventine, and the Romans, so great by their history, are still more so by the heroic fictions with which the bards have decorated their fabulous origin. Lastly, in returning from this mountain is seen the house of Nicholas Rienzi, who vainly endeavoured to revive ancient times among the moderns, and this memento, feeble as it is, by the side of so many others, gives birth to much reflection. Mount Caelius is remarkable because there we behold the remains of the Praetorian camp, and that of the foreign soldiers. This inscription has been found in the ruins of the edifice built for the reception of these soldiers:—“To the hallowed genius of foreign camps!” Hallowed indeed, for those whose power it maintained! What remains of these ancient barracks, enables us to judge that they were built after the manner of cloisters, or rather, that cloisters have been built upon their model.


