The same thing is also confirmed by Julius Africanus, who informs us out of former writers, that the 20th year of this Artaxerxes was the 115th year from the beginning of the reign of Cyrus in Persia, and fell in with An. 4 Olymp. 83. It began therefore with the Olympic year, soon after the summer Solstice, An. J.P. 4269. Subduct nineteen years, and his first year will begin at the same time of the year An. J.P. 4250, as above.
His 7th year therefore began after midsummer An. J.P. 4256; and the Journey of Ezra to Jerusalem in the spring following fell on the beginning of An. J.P. 4257, as above.
Notes to Chap. X.
[1] Chap. ix. 24, 25, 26, 27.
[2] Cut upon. A phrase in Hebrew, taken from the practise of numbring by cutting notches.
[3] Heb. to seal, i.e. to finish or consummate: a metaphor taken from sealing what is finished. So the Jews compute, ad obsignatum Misna, ad obsignatum Talmud, that is, ad absolutum.
[4] Heb. the Prophet, not the Prophecy.
[5] Heb. the Messiah, that is, in Greek, the Christ; in English, the Anointed. I use the English word, that the relation of this clause to the former may appear.
[6] Jerusalem.
[7] See Isa. xxiii. 13.
[8] Iren. l. 5. Haer. c. 25.
[9] Apud Hieron. in h. l.
[10] 1 Kings xi. 7.
[11] The antient solar years of the eastern nations consisted of 12 months, and every month of 30 days: and hence came the division of a circle into 360 degrees. This year seems to be used by Moses in his history of the Flood, and by John in the Apocalypse, where a time, times and half a time, 42 months and 1260 days, are put equipollent. But in reckoning by many of these years together, an account is to be kept of the odd days which were added to the end of these years. For the Egyptians added


