the work, not of improvement, but of corruption.
The Jews corrupted their pure monotheistic truths
into what these writers believe the fables, legends,
miracles, and absurd dogmas of the Old Testament:
and, as if that were not enough, proceeded to bury
them in the huge absurdities of the Rabbinical traditions;
the Christians, in like manner, corrupted the yet purer
truths, which these writers affirm Christianity teaches,
with what they also affirm to be the load of myth,
fiction, false history, and monstrous doctrine, which
make up nine tenths of the New Testament: and,
as if that were not enough, proceeded, just as did
the Jews, to “expand” the New Testament
itself into the worse than Rabbinical traditions of
the Papacy! From approximate “spiritual
truth” to the supposed legends and false dogmas
of the Pentateuch, from the supposed legends and dogmas
of the Pentateuch to the absurdities of the Talmud;—again,
from the approximate “spiritual truth”
of Christianity to the supposed legends and fanciful
doctrines of the New Testament, and from the legends
and doctrines of the New Testament to the corruptions
the Papacy;—surely these are queer proofs
of a tendency to progress! A tendency to retrogradation
is rather indicated. No sooner, it appears, does
man proceed to obtain “spiritual truth”
tolerably pure, as tested by such writers, than he
proceeds incontinently to adulterate it! This
unhappy and uniform tendency is also a curious comment
on the impotence of the internal spiritual oracle,
as against the ascendency of the “historical”
and “traditional.”
Similar arguments of doubt may be derived from other
facts.
Over how many countries did primitive Christianity
soon degenerate into such odious idolatry, that even
the delusions of the “false prophet” have
been considered (like the doom to “labor”)
as a sort of beneficent curse in comparison!
What, again, for ages, was the history of those “Shemitic
races,” in which, of all “races,”
was found, according to Mr. Parker, the happiest “religious
organization,” by which they discovered, earlier
than other “races,” the great truths of
Monotheism? One incessant bulimia for idolatry
was their master-passion for ages; while for many
ages past, as has been remarked by a countryman of
Mr. Parker, their “happy religious organization”
has been in deplorable ruins.
I humbly venture, then, once again, to doubt whether
any sober-minded man, apart from “special inspiration,”
can affirm that he has any grounds to utter a word
about a “progress” in religion or virtue
for the race collectively. But it is easy to
see where these writers obtained the notion; they
have stolen it from that Bible which as a special
revelation they have abjured.