[Footnote 276:  Jayato jagatam bhutyai Kritasandhi Haracyutau, Parvatisripatitvena Bhinnamurttidharavapi.  See also the Inscrip. of Ang Chumnik (667 A.D.), verses 11 and 12 in Corpus, I. p. 67.]

[Footnote 277:  The Bayang Inscription, Corpus, I. pp. 31 ff. which mentions the dates 604 and 626 as recent.]

[Footnote 278:  Corpus, II. p. 422 Saivapasupatacaryyau.  The inscription fixes the relative rank of various Acaryas.]

[Footnote 279:  See B.E.F.E.O. 1906, p. 70.]

[Footnote 280:  See specially on this subject, Coedes in Bull.  Comm.  Archeol. de l’Indochine, 1911, p. 38, and 1913, p. 81, and the letterpress of Le Bayon d’Angkor Thorn, 1914.]

[Footnote 281:  I have seen myself a stone lingam carved with four faces in a tank belonging to a temple at Mahakut not far from Badami.]

[Footnote 282:  Suvarnamayalingagatesvare te sukshmantaratmani.  Inscrip. of Prea Ngouk, Corpus, I. p. 157.]

[Footnote 283:  E.g. see Epig.  Indica, vol.  III. pp. 1 ff.  At Pattadkal (which region offers so many points of resemblance to Camboja) King Vijayaditya founded a temple of Vijayesvara and two Queens, Lokamahadevi and Trailokyamahadevi founded temples of Lokesvara and Trailokyesvara.]

[Footnote 284:  Aymonier, II. pp. 257 ff. and especially Finot in B.E.F.E.O. 1915, xv. 2, p. 53.]

[Footnote 285:  See above.]

[Footnote 286:  Sammohana and Niruttara are given as names of Tantras.  The former word may perhaps be the beginning of a compound.  There are Pali works called Sammohavinodini and S. vinasini.  The inscription calls the four treatises the four faces of Tumburn.]

[Footnote 287:  This shows that matriarchy must have been in force in Camboja.]

[Footnote 288:  Janapada as the name of a locality is cited by Bothlingck and Roth from the Gana to Panini, 4. 2. 82.]

[Footnote 289:  Possibly others may have held office during this long period, but evidently all three priests lived to be very old men and each may have been Guru for forty years.]

[Footnote 290:  This place which means merely “the abode of Hari and Hara” has not been identified.]

[Footnote 291:  Corpus, II.  Inscrip. lvi. especially pp. 248-251.]

[Footnote 292:  Veal Kantel. Corpus, I. p. 28.]

[Footnote 293:  Inscr. of Prah Khan, B.E.F.E.O. 1904, p. 675.]

[Footnote 294:  B.E.F.E.O. 1904, p. 677.]

[Footnote 295:  Just as a Vedic sacrifice was performed in the court of the temple of Chidambaram about 1908.]

[Footnote 296:  Aymonier, Cambodja, I. p. 442.]

[Footnote 297:  Sasta sounds like a title of Sakyamuni, but, if Aymonier is correct, the personage is described as a Bodhisattva.  There were pagoda slaves even in modern Burma.]

[Footnote 298:  See Coedes, “La Stele de Tep Pranam,” in J.A. XI. 1908, p. 203.]