that he could not speak, was secure of any Damage that might come to his Religion, by keeping Company with him; and besides, had Hopes of teaching him Speech, Knowledge and Religion, and by that means, of obtaining a great Reward, and near Approach to God.  He began therefore to teach him how to speak; first, by shewing him particular Things, and pronouncing their Names, and repeating them often, and perswading him to speak them:  which he did applying every Word to the Thing by it signified, till he had taught him all the Nouns, and so improv’d him by degrees, that he could speak in a very short time.

Sec. 109.  Then Asal began to enquire of him concerning his way of Living, and from whence he came into that Island?  And Hai Ebn Yokdhan told him, that he knew nothing of his own Original, nor any Father or Mother that he had, but only that Roe which brought him up.  Then he describ’d to him his manner of Living, from first to last, and by what degrees he advanc’d in Knowledge, till he attain’d the Union with God.  When Asal heard him give an Account of those Truths, and those Essences which are separate from the Sensible World, and which have the Knowledge of that TRUE ONE, (whose Name be prais’d); and heard him give an account of the Essence of that TRUE ONE, and describe, as far as was possible, what he witness’d (when he had attain’d to that Union) of the Joys of those who are near united to God, and the Torments of those who are separated from him.  He made no doubt but that all those things which are contain’d in the Law of God [i.e. the Alcoran] concerning his Command, his Angels, Books and Messengers, the Day of Judgment, Paradise and Hell, were Resemblances of what Hai Ebn Yokdhan had seen; and the Eyes of his Understanding were open’d, and he found that the Original and the Copy[28] did exactly agree together.  And the ways of Mystical Interpretation became easie to him, and there appeared nothing difficult to him in those Precepts which he had receiv’d, but all was clear; nor any thing shut up, but all was open; nor any thing profound, but all was plain.  By this means his intellectual Faculty grew strong and vigorous, and he look’d upon Hai Ebn Yokdhan with Admiration and Respect, and assur’d himself that he was one of the Saints of God, which have no Fear upon them, neither shall they suffer Pain.  Upon which he address’d himself to wait upon him, and imitate him, and to follow his Direction in the Performance of such Works as he had occasion to make use of; namely, those legal ones which he had formerly learn’d from his own Sect.