Sec. 66.  Being thus satisfied, that the Perfection and Happiness of his own Being consisted in the actually beholding that necessarily self-existent Being perpetually, so as not to be diverted from it so much as the twinkling of an Eye, that Death might find him actually employ’d in that Vision, and so his Pleasure might be continu’d, without being interrupted by any Pain; (which Ab-Jonaid a Doctor, and Imaam, of the Sect of the Suphians, alluded to; when at the point of Death he said to his Friends about him, This is the Time when Men ought to Glorify GOD, and be instant in their Prayers,) he began to consider with himself, by what Means this Vision might actually be continu’d, without Interruption.  So he was very intent for a time upon that Being; but he could not stay there long, before some sensible Object or other would present itself, either the Voice of some wild Beast would reach his Ears, or some Phantasy affected his Imagination; or he was touch’d with some Pain in some Part or other; or he was hungry, or dry, or too cold, or too hot, or was forc’d to rise to ease Nature.  So that his Contemplation was interrupted, and he remov’d from that State of Mind:  And then he could not, without a great deal of difficulty, recover himself to that State he was in before; and he was afraid that Death should overtake him at such a Time as his Thoughts were diverted from the Vision, and so should fall into everlasting Misery, and the Pain of Separation.

Sec. 67.  This put him into a great deal of Anxiety, and when he could find no Remedy, he began to consider all the several Sorts of Animals, and observe their Actions, and what they were employ’d about; in hopes of finding some of them that might possibly have a Notion of this Being, and endeavour after him; that so he might learn of them which way to be sav’d.  But he was altogether disappointed in his Search; for he found that they were all wholly taken up in getting their Provision, and satisfying their Desires of Eating, and Drinking, and Copulation, and chusing the shady places in hot Weather, and the sunny ones in cold:  And that all their life-time, both day and night, till they died, was spent after this manner, without any variation, or minding any thing else at any time.  From whence it appear’d to him, that they knew nothing of this Being, nor had any desire towards it, nor became acquainted with it by any Means whatsoever; and that they all went into a State of Privation, or something very near a-kin to it.  Having pass’d this Judgment upon the Animals, he knew that it was much more reasonable to conclude so of Vegetables, which had but few of those Apprehensions which the Animals had; and if that whose Apprehension was more perfect did not attain to this Knowledge, much less could it be expected from that whose Apprehension was less perfect; especially when he saw that all the Actions of Plants reach’d no farther than Nutrition and Generation.