to about twenty thousand foot and horse, and among
them not less than two thousand were Isaurians.
The commanders of cavalry were all the same ones who
had previously fought the battle at Daras with Mirranes
and the Persians, while the infantry were commanded
by one of the body-guards of the Emperor Justinian,
Peter by name. The Isaurians, however, were under
the command of Longinus and Stephanacius. Arethas
also came there to join them with the Saracen army.
When they reached the city of Chalcis, they encamped
and remained there, since they learned that the enemy
were in a place called Gabboulon, one hundred and
ten stades away from Chalcis. When this became
known to Alamoundaras and Azarethes, they were terrified
at the danger, and no longer continued their advance,
but decided to retire homeward instantly. Accordingly
they began to march back, with the River Euphrates
on the left, while the Roman army was following in
the rear. And in the spot where the Persians bivouacked
each night the Romans always tarried on the following
night. For Belisarius purposely refused to allow
the army to make any longer march because he did not
wish to come to an engagement with the enemy, but he
considered that it was sufficient for them that the
Persians and Alamoundaras, after invading the land
of the Romans, should retire from it in such a fashion,
betaking themselves to their own land without accomplishing
anything. And because of this all secretly mocked
him, both officers and soldiers, but not a man reproached
him to his face.
Finally the Persians made their bivouac on the bank
of the Euphrates just opposite the city of Callinicus.
From there they were about to march through a country
absolutely uninhabited by man, and thus to quit the
land of the Romans; for they purposed no longer to
proceed as before, keeping to the bank of the river.
The Romans had passed the night in the city of Sura,
and, removing from there, they came upon the enemy
just in the act of preparing for the departure. [Ap.
19, 531] Now the feast of Easter was near and would
take place on the following day; this feast is reverenced
by the Christians above all others, and on the day
before it they are accustomed to refrain from food
and drink not only throughout the day, but for a large
part of the night also they continue the fast.
Then, therefore, Belisarius, seeing that all his men
were passionately eager to go against the enemy, wished
to persuade them to give up this idea (for this course
had been counselled by Hermogenes also, who had come
recently on an embassy from the emperor); he accordingly
called together all who were present and spoke as follows:
“O Romans, whither are you rushing? and what
has happened to you that you are purposing to choose
for yourselves a danger which is not necessary?
Men believe that there is only one victory which is
unalloyed, namely to suffer no harm at the hands of
the enemy, and this very thing has been given us in
the present instance by fortune and by the fear of