in ancient times, as allies of the Persians, rendered
them many good services and were themselves treated
in like manner; and of these things there are many
records in books, some of which we have, while others
are preserved in thy palace up to the present time.
But at a later time it came about that our ancestors,
whether neglected by you or for some other reason
(for we are unable to ascertain anything certain about
this matter), became allies of the Romans. And
now we and the king of Lazica give to the Persians
both ourselves and our land to treat in any way you
may desire. And we beg of you to think thus concerning
us: if, on the one hand, we have suffered nothing
outrageous at the hands of the Romans, but have been
prompted by foolish motives in coming to you, reject
this prayer of ours straightway, considering that
with you likewise the Colchians will never be trustworthy
(for when a friendship has been dissolved, a second
friendship formed with others becomes, owing to its
character, a matter of reproach); but if we have been
in name friends of the Romans, but in fact their loyal
slaves, and have suffered impious treatment at the
hands of those who have tyrannized over us, receive
us, your former allies, and acquire as slaves those
whom you used to treat as friends, and shew your hatred
of a cruel tyranny which has risen thus on our borders,
by acting worthily of that justice which it has always
been the tradition of the Persians to defend.
For the man who himself does no wrong is not just,
unless he is also accustomed to rescue those who are
wronged by others when he has it in his power.
But it is worth while to tell a few of the things
which the accursed Romans have dared to do against
us. In the first place they have left our king
only the form of royal power, while they themselves
have appropriated the actual authority, and he sits
a king in the position of a servant, fearing the general
who issues the orders; and they have put upon us a
multitude of soldiery, not in order to guard the land
against those who harass us (for not one of our neighbours
except, indeed, the Romans has disturbed us), but
in order that they may confine us as in a prison and
make themselves masters of our possessions. And
purposing to make more speedy the robbery of what
we have, behold, O King, what sort of a design they
have formed; the supplies which are in excess among
them they compel the Lazi to buy against their will,
while those things which are most useful to them among
the products of Lazica these fellows demand to buy,
as they put it, from us, the price being determined
in both cases by the judgment of the stronger party.
And thus they are robbing us of all our gold as well
as of the necessities of life, using the fair name
of trade, but in fact oppressing us as thoroughly
as they possibly can. And there has been set
over us as ruler a huckster who has made our destitution
a kind of business by virtue of the authority of his
office. The cause of our revolt, therefore, being