Marzio's Crucifix and Zoroaster eBook

This eBook from the Gutenberg Project consists of approximately 492 pages of information about Marzio's Crucifix and Zoroaster.

Marzio's Crucifix and Zoroaster eBook

This eBook from the Gutenberg Project consists of approximately 492 pages of information about Marzio's Crucifix and Zoroaster.

Either of these causes alone would have sufficed to raise a serious obstacle to the marriage.  Together they seemed insurmountable.  During the disorder and anarchy that prevailed in the seven months of the reign of Pseudo-Smerdis, it would have been madness to have married, trusting to the favour of the wretched semi-monarch for fortune and advancement; nor could Nehushta have married and maintained her state as a princess of Judah without the consent of Daniel, who was her guardian, and whose influence was paramount in Media, and very great even at court.  Zoroaster was therefore driven to conceal his passion as best he could, trusting to the turn of future events for the accomplishment of his dearest wish.  In the meanwhile, he and the princess met daily in public, and Zoroaster’s position as captain of the fortress gave him numerous opportunities of meeting Nehushta in the solitude of the gardens, which were jealously guarded and set apart exclusively for the use of Nehushta and her household.

But now that the moment had come when it seemed as though a change were to take place in the destinies of the lovers, they felt constrained.  Beyond a few simple questions and answers, they had not discussed the matter of the journey when they were together; for Nehushta was so much surprised and delighted at the idea of again seeing the magnificence of the court at Shushan, which she so well remembered from the period of her childhood, that she feared to let Zoroaster see how glad she was to leave Ecbatana, which, but for him, would have been to her little better than a prison.  He, on the contrary, thinking that he foresaw an immediate removal of all obstacle and delay through the favor of Darius, was, nevertheless, too gentle and delicate of tact to bring suddenly before Nehushta’s mind the prospect of marrying which presented itself so vividly to his own fancy.  But he felt no less disturbed in his heart when face to face with the old prophet’s sorrow at losing his foster-daughter; and, for the first time in his life, he felt guilty when he reflected that Daniel was grieved at his own departure almost as deeply as on account of Nehushta.  He experienced what is so common with persons of cold and even temperament when brought into close relation with more expansive and affectionate natures; he was overcome with the sense that his old master gave him more love and more thought than he could possibly give in return, and that he was therefore ungrateful; and the knowledge he alone possessed, that he surely intended to marry the princess in spite of the prophet, and by the help of the king, added painfully to his mental suffering.

The silence lasted some minutes, till the old man suddenly lifted his head and leaned back among his cushions, gazing at his companion’s face.

“Hast thou no sorrow, nor any regret?” he asked sadly.

“Nay, my lord doth me injustice,” answered Zoroaster, his brows contracting in his perplexity.  “I should be ungrateful if I repented not leaving thee even for the space of a day.  But let my lord be comforted; this parting is not for long, and before the flocks come down from Zagros to take shelter from the winter, we will be with thee.”

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Marzio's Crucifix and Zoroaster from Project Gutenberg. Public domain.