The New York Times Current History of the European War, Vol. 1, January 9, 1915 eBook

This eBook from the Gutenberg Project consists of approximately 465 pages of information about The New York Times Current History of the European War, Vol. 1, January 9, 1915.

The New York Times Current History of the European War, Vol. 1, January 9, 1915 eBook

This eBook from the Gutenberg Project consists of approximately 465 pages of information about The New York Times Current History of the European War, Vol. 1, January 9, 1915.

Sanctity of National Contracts.

This German view of the worthlessness of international agreements was not a cause of the present war, because it was not fully evident to Europe, although familiar and of long standing in Germany; but it is a potent reason for the continuance of the war by the Allies until Germany is defeated; because it is plain to all the nations of the world, except Germany, Austria-Hungary, and Turkey at the moment, that the hopes of mankind for the gradual development of international order and peace rest on the sanctity of contracts between nations, and on the development of adequate sanctions in the administration of international law.  The new doctrine of military necessity affronts all law and is completely and hopelessly barbarous.

World empire now, as always, is to be won by force—­that is, by conquest and holding possession.  So Assyria, Israel, Macedonia, Athens, Rome, Islam, England, and France have successively believed and tried to accomplish in practice.  United Germany has for forty years been putting into practice, at home and abroad, the doctrine of force as the source of all personal and national greatness and all worthy human achievements.  In the support of this doctrine, educated Germany has developed and accepted the religion of valor and the dogma that might makes right.  In so doing it has rejected with scorn the Christian teachings concerning humility and meekness, justice and mercy, brotherhood and love.  The objects of its adoration have become Strength, Courage, and ruthless Will-power; let the weak perish and help them to perish; let the gentle, meek, and humble submit to the harsh and proud; let the shiftless and incapable die; the world is for the strong, and the strongest shall be ruler.  This is a religion capable of inspiring its followers with zeal and sustained enthusiasm in promoting the national welfare at whatever cost to the individual of life, liberty, or happiness, and also of lending a religious sanction to the extremes of cruelty, greed, and hate.  It were incredible that educated people who have been brought up within earshot of Christian ethics and within sight of gentle men and women should all be content with the religion-of-valor plan.  Accordingly, the finer German spirits have invented a supplement to that Stone Age religion.  They have set up for worship a mystical conception of the State as a majestic and beneficent entity which embraces all the noble activities of the nation and guides it to its best achievements.  To this ideal State every German owes duty, obedience, and complete devotion.  The trouble with this supplement to the religion of valor is that it dwells too much on submission, self-sacrifice, and discipline, and not enough on individual liberty and self-control in liberty.  Accordingly, when the valiant men got control of the Government and carried the nation into a ferocious war, they swept away with them all the devotees of this romantic and spiritual State.  The modern German is always a controlled, directed, and drilled person, who aspires to control and discipline his inferiors; and in his view pretty much all mankind are his inferiors.  He is not a freeman in the French, English, or American sense; and he prefers not to be.

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The New York Times Current History of the European War, Vol. 1, January 9, 1915 from Project Gutenberg. Public domain.