Myths of Babylonia and Assyria eBook

This eBook from the Gutenberg Project consists of approximately 560 pages of information about Myths of Babylonia and Assyria.

Myths of Babylonia and Assyria eBook

This eBook from the Gutenberg Project consists of approximately 560 pages of information about Myths of Babylonia and Assyria.

Sumu-la-ilu was evidently a great general and conqueror of the type of Thothmes III of Egypt.  His empire, it is believed, included the rising city states of Assyria, and extended southward as far as ancient Lagash.

Of special interest on religious as well as political grounds was his association with Kish.  That city had become the stronghold of a rival family of Amoritic kings, some of whom were powerful enough to assert their independence.  They formed the Third Dynasty of Kish.  The local god was Zamama, the Tammuz-like deity, who, like Nin-Girsu of Lagash, was subsequently identified with Merodach of Babylon.  But prominence was also given to the moon god Nannar, to whom a temple had been erected, a fact which suggests that sun worship was not more pronounced among the Semites than the Arabians, and may not, indeed, have been of Semitic origin at all.  Perhaps the lunar temple was a relic of the influential Dynasty of Ur.

Sumu-la-ilu attacked and captured Kish, but did not slay Bunutakhtunila, its king, who became his vassal.  Under the overlordship of Sumu-la-ilu, the next ruler of Kish, whose name was Immerum, gave prominence to the public worship of Shamash.  Politics and religion went evidently hand in hand.

Sumu-la-ilu strengthened the defences of Sippar, restored the wall and temple of Cuthah, and promoted the worship of Merodach and his consort Zerpanitu^m at Babylon.  He was undoubtedly one of the forceful personalities of his dynasty.  His son, Zabium, had a short but successful reign, and appears to have continued the policy of his father in consolidating the power of Babylon and securing the allegiance of subject cities.  He enlarged Merodach’s temple, E-sagila, restored the Kish temple of Zamama, and placed a golden image of himself in the temple of the sun god at Sippar.  Apil-Sin, his son, surrounded Babylon with a new wall, erected a temple to Ishtar, and presented a throne of gold and silver to Shamash in that city, while he also strengthened Borsippa, renewed Nergal’s temple at Cuthah, and dug canals.

The next monarch was Sin-muballit, son of Apil-Sin and father of Hammurabi.  He engaged himself in extending and strengthening the area controlled by Babylon by building city fortifications and improving the irrigation system.  It is recorded that he honoured Shamash with the gift of a shrine and a golden altar adorned with jewels.  Like Sumu-la-ilu, he was a great battle lord, and was specially concerned in challenging the supremacy of Elam in Sumeria and in the western land of the Amorites.

For a brief period a great conqueror, named Rim-Anum, had established an empire which extended from Kish to Larsa, but little is known regarding him.  Then several kings flourished at Larsa who claimed to have ruled over Ur.  The first monarch with an Elamite name who became connected with Larsa was Kudur-Mabug, son of Shimti-Shilkhak, the father of Warad-Sin and Rim-Sin.

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Myths of Babylonia and Assyria from Project Gutenberg. Public domain.