That which makes it peculiarly terrible to die is asserted in this passage to be, guilt.  We lay a stress upon this expression—­the sting.  It is not said that sin is the only bitterness, but it is the sting which contains in it the venom of a most exquisite torture.  And in truth brethren, it is no mark of courage to speak lightly of human dying.  We may do it in bravado, or in wantonness; but no man who thinks can call it a trifling thing to die.  True thoughtfulness must shrink from death without Christ.  There is a world of untold sensations crowded into that moment, when a man puts his hand to his forehead and feels the damp upon it which tells him his hour is come.  He has been waiting for death all his life, and now it is come.  It is all over—­his chance is past, and his eternity is settled.  None of us know, except by guess, what that sensation is.  Myriads of human beings have felt it to whom life was dear; but they never spoke out their feelings, for such things are untold.  And to every individual man throughout all eternity that sensation in its fulness can come but once.  It is mockery brethren, for a man to speak lightly of that which he cannot know till it comes.

Now the first cause which makes it a solemn thing to die, is the instinctive cleaving of every thing that lives to its own existence.  That unutterable thing which we call our being—­the idea of parting with it is agony.  It is the first and the intensest desire of living things, to be.  Enjoyment, blessedness, everything we long for, is wrapped up in being.  Darkness and all that the spirit recoils from, is contained in this idea, not to be.  It is in virtue of this unquenchable impulse that the world, in spite of all the misery that is in it, continues to struggle on.  What are war, and trade, and labour, and professions?  Are they all the result of struggling to be great?  No, my brethren, they are the result of struggling to be.  The first thing that men and nations labour for is existence.  Reduce the nation or the man to their last resources, and only see what marvellous energy of contrivance the love of being arms them with.  Read back the pauper’s history at the end of seventy years—­his strange sad history, in which scarcely a single day could ensure subsistence for the morrow—­and yet learn what he has done these long years in the stern struggle with impossibility to hold his being where everything is against him, and to keep an existence, whose only conceivable charm is this, that it is existence.

Now it is with this intense passion for being, that the idea of death clashes.  Let us search why it is we shrink from death.  This reason brethren, we shall find, that it presents to us the idea of not being.  Talk as we will of immortality, there is an obstinate feeling that we cannot master, that we end in death; and that may be felt together with the firmest belief of a resurrection.  Brethren, our faith tells us one