279.  This is corroborated by the following:  The angels who are with man perceive separately the things that are from the mind in the act, the spiritual angels perceiving those things therein that are from the understanding, and the celestial angels those things therein that are from the will.  This appears incredible, but it is true.  It should be known, however, that the things of the mind pertaining to any subject that is under consideration, or before the mind, are in the middle, and the rest are round about these according to their affinities therewith.  The angels declare that a man’s character is perceived from a single deed, but in a likeness of his love, which varies according to its determinations into affections, and into thoughts therefrom.  In a word, before the angels every act or deed of a spiritual man is like a palatable fruit, useful and beautiful, which when opened and eaten yields flavor, use, and delight.  That the angels have such a perception of the acts and deeds of men may also be seen above (n. 220).

280.  It is the same with man’s speech.  The angels recognize a man’s love from his tone in speaking, his wisdom from his articulation, and his knowledge from the meaning of the words.  They declare, moreover, that these three are in every word, because the word is a kind of resultant, involving tone, articulation, and meaning.  It was told me by angels of the third heaven that from each successive word that a man speaks in discourse they perceive the general state of his disposition, and also some particular states.  That in each single word of the Word there is something spiritual from the Divine wisdom, and something celestial from the Divine love; and that these are perceived by angels when the Word is devoutly read by man, has been abundantly shown in The Doctrine of the New Jerusalem Concerning the Sacred Scripture.

281.  The conclusion is, that in the deeds of a man whose natural mind descends through three degrees into hell there are all his evils and his falsities of evil; and that in the deeds of a man whose natural mind ascends into heaven there are all his goods and truths; and that both are perceived by the angels from the mere speech and act of man.  From this it is said in the Word that a man “shall be judged according to his deeds,” and that he shall render an account of his words.

282.  Part fourth.

The lord from eternity, who is Jehovah, created the universe and all
things thereof from himself, and not from nothing.

It is known throughout the world, and acknowledged by every wise man from interior perception, that God, who is the Creator of the universe, is One; and it is known from the Word that God the Creator of the universe is called “Jehovah,” which is from the verb to be, because He alone is.  That the Lord from eternity is that Jehovah is shown by many statements from the Word in The Doctrine of the New Jerusalem Concerning the Lord.  Jehovah is called the Lord from eternity, since Jehovah assumed a Human that He might save men from hell; He then commanded His disciples to call Him Lord.  Therefore in the New Testament Jehovah is called “the Lord;” as can be seen from this: