As opinion and belief have a great power over the minds of men, whether they act in conformity to their views and wishes, or in opposition to them, it is of great importance to remove an error, which was of very long standing, very general, and had the direct tendency to make the people of both countries think the parallel well drawn, and therefore conclude that this mercantile country must, sooner or later, sink under the power of France. But, when it appears that most authors have been inadvertently led into the same mistake, with respect to those two ancient republics, and that, even if there had not been the mistake, the parallel drawn would not have been true, then France will probably cease to found her hopes on that comparison, and we may, at least, cease to feel any apprehension from so ill-grounded a cause.
That a nation once gone on in the career of opulence can never go back with impunity is as certain as its tendency to going back is. The possession of riches is of a transitory nature, and their loss attended with innumerable evils. Though nations in affluence, like men in health, refuse to follow any regimen, and use great freedom with themselves, yet they should consider there is a vast difference. A man, well and in health, is in his natural state; yet even that will not resist too much liberty taken with his constitution; but a nation that has risen to more wealth than others is always in an artificial state, insomuch as it owes its superiority, not to nature, but either to peculiar circumstances, our =sic—sc.: or = superior exertion and care; it is therefore not to be supposed capable of being preserved, without some of that attention and care, which are necessary to all nations under similar circumstances, and which, in the history of the world, we have not yet seen one nation able to resist.
There are sufficient circumstances, new and favourable in the [end of page #286] case of Britain, to inspire us with the courage necessary for making the effort.
There is one part of the application of this Inquiry, to the British dominions, left intentionally incomplete. It has been left so with a design to keep clear of those discussions that awaken a spirit of party, which prevents candid attention. It is of little use to enquire, unless those who read can do it without prevention or prejudice. It is therefore, very necessary not to awaken those feelings, by adding any thing that may rouse a spirit of party; and it is difficult to touch matters that concern men, deeply interested in an object, without that danger. What seems impartial to an unconcerned man, seems partial to those who are concerned; and sometimes the observer is blamed by both the parties, between whom he thinks he is keeping in the middle way.


