Penda king of Mercia maketh war against the christian kings of the Westsaxons, both sides after a bloudie battell fall to agrement, Ercombert the first English king that destroied idols throughout the whole land, he ordeineth Lent; why English men became moonks, and English women nunnes in monasteries beyond the seas; why Penda king of Mercia enuieth vertuous king Oswald, he is assaulted, slaine in battell, and canonized a saint after his death.

THE XXIX.  CHAPTER.

Now will we (after all these differing discourses of the British chronologers) approch and draw as neere as we can to the truth of the historie touching Oswald king of the Northumbers, of whom we find, [Sidenote:  Oswald meaneth to be thankefull to God for his benefits. Beda li. 3. cap. 3. 5. 6. Hector Boet.] that after he had tasted of Gods high fauour extended to himwards, in vanquishing his enimies, as one minding to be thankefull therefore, he was desirous to restore the christian faith through his whole kingdome, sore lamenting the decay thereof within the same, and therefore euen in the beginning of his reigne, he sent vnto Donwald the Scotish king (with whome he had beene brought vp in the time of his banishment the space of 18 yeeres) requiring him to haue some learned Scotishman sent vnto him, skilfull in preaching the word of life, that with godly sermons and wholesome instructions, he might conuert the people of Northumberland vnto the true and liuing God, promising to interteine him with such prouision as apperteined.

[Sidenote:  Corman.] At his instance, there was sent vnto him one Corman, a clerke singularlie well learned, and of great grauitie in behauiour:  but for that he wanted such facilitie, and plaine vtterance by waie of gentle persuading, as is requisite in him that shall instruct the simple, onelie setting foorth in his sermons high mysteries, and matters of such profound knowledge, as the verie learned might scarselie perceiue the perfect sense and meaning of his talke, his trauell came to small effect, so that after a yeeres remaining there, he returned into his countrie, declaring amongst his brethren of the cleargie, that the people of Northumberland was a froward, stubborne and stiffe-harted generation, whose minds he could not frame by anie good meanes of persuasion to receiue the christian faith:  so that he iudged it lost labour to spend more time amongst them, being so vnthankfull and intractable a people, as no good might be doone vnto them.

Amongst other learned and vertuous prelats of the Scots, there chanced [Sidenote:  Aidan.] one to be there present at the same time called Aidan, a man of so perfect life, that (as Beda writeth) he taught no otherwise than he liued, hauing no regard to the cares of this world, but whatsoeuer was giuen him by kings or men of wealth and riches, that he freelie bestowed vpon the poore, exhorting other to doo the like.  This Aidan hearing Cormans woords, perceiued