It was, indeed, not without truth, said of him by Goethe, that he was inspired by the Genius of Pain; for, from the first to the last of his agitated career, every fresh recruitment of his faculties was imbibed from that bitter source. His chief incentive, when a boy, to distinction was, as we have seen, that mark of deformity on his person, by an acute sense of which he was first stung into the ambition of being great.[105] As, with an evident reference to his own fate, he himself describes the feeling,—
“Deformity
is daring.
It is its essence to o’ertake
mankind
By heart and soul, and make
itself the equal,—
Ay, the superior of the rest.
There is
A spur in its halt movements,
to become
All that the others cannot,
in such things
As still are free to both,
to compensate
For stepdame Nature’s
avarice at first."[106]
Then came the disappointment of his youthful passion,—the lassitude and remorse of premature excess,—the lone friendlessness of his entrance into life, and the ruthless assault upon his first literary efforts,—all links in that chain of trials, errors, and sufferings, by which his great mind was gradually and painfully drawn out;—all bearing their respective shares in accomplishing that destiny which seems to have decreed that the triumphal march of his genius should be over the waste and ruins of his heart. He appeared, indeed, himself to have had an instinctive consciousness that it was out of such ordeals his strength and glory were to arise, as his whole life was passed in courting agitation and difficulties; and whenever the scenes around him were too tame to furnish such excitement, he flew to fancy or memory for “thorns” whereon to “lean his breast.”


