[Sidenote: LUCIUS.] Lucius the sonne of Coillus, whose surname (as saith William Harison) is not extant, began his reigne ouer the Britains about the yeare of our Lord 180, as Fabian following the authoritie of Peter Pictauiensis saith, although other writers seeme to disagree in that account, as by the same Fabian in the table before his booke partlie appeareth, wherevnto Matthaeus Westmonasteriensis affirmeth, that this Lucius was borne in the yeare of our Lord 115, and was crowned king in the yeare 124, as successor to his father Coillus, which died the same yeare, being of great age yer the said Lucius was borne. It is noted [Sidenote: 165.] by antiquaries, that his entrance was in the 4132 of the world, 916 after the building of Rome, 220 after the comming of Cesar into Britaine, and 165 after Christ, whose accounts I follow in this treatise.
This Lucius is highlie renowmed of the writers, for that he was the first king of the Britains that receiued the faith of Iesus Christ: for being inspired by the spirit of grace and truth, euen from the beginning of his reigne, he somewhat leaned to the fauoring of Christian religion, being moued with the manifest miracles which the Christians dailie wrought in witnesse and proofe of their sound and perfect doctrine. For euen from the daies of Ioseph of Arimathia and his fellowes, or what other godlie men first taught the Britains the gospell of our Sauiour there remained amongest the same Britains some christians which ceased not to teach and preach the word of God most sincerelie vnto them: but yet no king amongst them openlie professed that religion, till at length this Lucius perceiuing not onelie some of the Romane lieutenants in Britaine as Trebellius and Pertinax, with others, to haue submitted themselues to that profession, but also the emperour himselfe to begin to be fauorable to them that professed it, he tooke occasion by their good example to giue eare more attentiuelie vnto the gospell, and at length sent vnto Eleutherius bishop of Rome two learned men of the British nation, Eluane and Meduine, requiring him to send some such ministers as might instruct him and his people in the true faith more plentifullie, and to baptise them according to the rules of christian religion.
[Sidenote: Fol. 119. (*)] ¶ The reuerend father Iohn Iewell, sometime bishop of Salisburie, writeth in his * replie vnto Hardings answer, that the said Eleutherius, for generall order to be taken in the realme and churches heere, wrote his aduice to Lucius in maner and forme following. “You haue receiued in the kingdome of Britaine, by Gods mercie, both the law and faith of Christ; ye haue both the new and the old testament, out of the same through Gods grace, by the aduise of your realme make a law, and by the same through Gods sufferance rule you your kingdome of Britaine, for in that kingdome you are Gods vicar.”


