Amongst the causes which have produced discontent of late years, I would mention our forest laws and sanitary regulations, our legislative and fiscal systems—­measures so necessary that no one interested in the prosperity of India could cavil at their introduction, but which are so absolutely foreign to Native ideas, that it is essential they should be applied with the utmost gentleness and circumspection.

I think, also, that the official idea of converting the young Princes and Nobles of India into English gentlemen by means of English tutors and English studies should be carried out with great care and caution.  It has not hitherto invariably succeeded, and the feeling in many States is strongly opposed to it.  The danger of failure lies in the wholesome restraint of the tutor being suddenly removed, and in the young Prince being left at too early an age to select his advisers and companions.  The former, perhaps not unnaturally, are interested in proving that the training of their young Ruler by his European governor or tutor has not resulted in good either to himself or his people, while the latter are too often of the lowest class of European adventurers.

The proceedings and regulations of the Forest Department, desirable as they may be from a financial and agricultural point of view, have provoked very great irritation in many parts of India.  People who have been accustomed from time immemorial to pick up sticks and graze their cattle on forest lands, cannot understand why they should now be forbidden to do so, nor can they realize the necessity for preserving the trees from the chance of being destroyed by fire, a risk to which they were frequently exposed from the Native custom of making use of their shelter while cooking, and of burning the undergrowth to enrich the grazing.

The action taken by the Government in sanitary matters has also aroused much ill-feeling and apprehension.  Sanitary precautions are entirely ignored in eastern countries.  The great majority of the people can see no good in them, and no harm in using the same tank for drinking purposes and for bathing and washing their clothes.  The immediate surroundings of their towns and villages are most offensive, being used as the general receptacles for dead animals and all kinds of filth.  Cholera, fever, and other diseases, which carry off hundreds of thousands every year, are looked upon as the visitation of God, from which it is impossible, even were it not impious to try, to escape; and the precautionary measures insisted upon by us in our cantonments, and at the fairs and places of pilgrimage, are viewed with aversion and indignation.  Only those who have witnessed the personal discomfort and fatigue to which Natives of all ages and both sexes willingly submit in their struggle to reach some holy shrine on the occasion of a religious festival, while dragging their weary limbs for many hundreds of miles along a hot, dusty road, or being huddled for hours together in a crammed and stifling railway carriage, can have any idea of the bitter disappointment to the pilgrims caused by their being ordered to disperse when cholera breaks out at such gatherings, without being given the opportunity of performing their vows or bathing in the sacred waters.[1]