It is the tragic history of the eldest and most beautiful, the noblest and most venerable, the freest and most gifted of Europe’s daughters, delivered over to the devilry that issued from the most incompetent and arrogantly stupid of the European sisterhood, and to the cruelty, inspired by panic, of an impious theocracy.  When we use these terms to designate the Papacy of the Counter-Reformation, it is not that we forget how many of those Popes were men of blameless private life and serious views for Catholic Christendom.  When we use these terms to designate the Spanish race in the sixteenth century, it is not that we are ignorant of Spanish chivalry and colonizing enterprise, of Spanish romance, or of the fact that Spain produced great painters, great dramatists, and one great novelist in the brief period of her glory.  We use them deliberately, however, in both cases; because the Papacy at this period committed itself to a policy of immoral, retrograde, and cowardly repression of the most generous of human impulses under the pressure of selfish terror; because the Spaniards abandoned themselves to a dark fiend of religious fanaticism; because they were merciless in their conquests and unintelligent in their administration of subjugated provinces; because they glutted their lusts of avarice and hatred on industrious folk of other creeds within their borders; because they cultivated barren pride and self-conceit in social life; because at the great epoch of Europe’s reawakening they chose the wrong side and adhered to it with fatal obstinacy.  This obstinacy was disastrous to their neighbors and ruinous to themselves.  During the short period of three reigns (between 1598 and 1700) they sank from the first to the third grade in Europe, and saw the scepter passing in the New World from their hands to those of more normally constituted races.  That the self-abandonment to sterilizing passions and ignoble persecutions which marked Spain out for decay in the second half of the sixteenth century, and rendered her the curse of her dependencies, can in part be ascribed to the enthusiasm aroused in previous generations by the heroic conflict with advancing Islam, is a thesis capable of demonstration.  Yet none the less is it true that her action at that period was calamitous to herself and little short of destructive to Italy.

After the year 1530 seven Spanish devils entered Italy.  These were the devil of the Inquisition, with stake and torture-room, and war declared against the will and soul and heart and intellect of man; the devil of Jesuitry, with its sham learning, shameless lying, and casuistical economy of sins; the devil of vice-royal rule, with its life-draining monopolies and gross incapacity for government; the devil of an insolent soldiery, quartered on the people, clamorous for pay, outrageous in their lusts and violences; the devil of fantastical taxation, levying tolls upon the bare necessities of life, and drying up the founts of national