And this written by Sir Walter Raleigh of his
greatest mistresse iin
most excellent verses.
In vayne mine eyes in vaine you wast
your teares,
In vayne my sighs the smokes of my despaires:
In vayne you search th’earth and
heauens aboue,
In vayne ye seeke, for fortune keeps my
loue.
Or as the buffon in our enterlude called Lustie
London said very
knauishly and like himselfe.
Many a faire lasse in London towne,
Many a bawdie basket borne up and downe:
Many a broker in a thridbare gowne.
Many a bankrowte scarce worth a crowne.
In London.
[Sidenote: Antistrophe, or
the Counter turne.]
Ye haue another sort of repetition quite contrary
to the former when ye make one word finish many verses
in sute, and that which is harder, to finish many
clauses in the middest of your verses or dittie (for
to make them finish the verse in our vulgar it should
hinder the rime) and because I do finde few of our
English makers vse this figure, I haue set you down
two litle ditties which our selues in our yonger yeares
played vpon the Antistrophe, for so is the
figures name in Greeke: one vpon the mutable
loue of a Lady, another vpon the meritorious loue of
Christ our Sauiour, thus.
Her lowly lookes, that gaue life to
my loue,
With spitefull speach, curstnesse and
crueltie:
She kild my loue, let her rigour remoue,
Her cherefull lights and speaches of pitie
Reuiue my loue: anone with great
disdaine,
She shunnes my loue, and after by a traine
She seekes my loue, and faith she loues
me most,
But seing her loue, so lightly wonne and
lost:
I longd not for her loue, for well I thought,
Firme is the loue, if it be as it ought.
The second vpon the merites of Christes passion toward
mankind, thus,
Our Christ the sonne of God, chief
authour of all good,
Was he by his allmight, that first created
man:
And with the costly price, of his most
precious bloud,
He that redeemed man: and by his
instance wan
Grace in the sight of God, his onely father
deare,
And reconciled man: and to make man
his peere
Made himselfe very man: brief to
conclude the case,
This Christ both God and man, he all and
onely is:
The man brings man to God and to all heauens
blisse.
The Greekes call this figure Antistrophe, the Latines, conuersio, I following the originall call him the counterturne, because he turnes counter in the middest of euery meetre.
[Sidenote: Symploche, or the
figure of replie.]
Take me the two former figures and put them into one,
and it is that which the Greekes call symploche,
the Latines complexio, or conduplicatio,
and is a maner of repetion, when one and the selfe
word doth begin and end many verses in sute & so wrappes
vp both the former figures in one, as he that sportingly
complained of his vntrustie mistresse, thus.
Who made me shent for her loues sake?
Myne owne mistresse.
Who would not seeme my part to take,
Myne owne mistresse.


