In the interval between his campaigns Agricola was employed in the great labors of peace.  He knew that the general must be perfected by the legislator, and that the conquest is neither permanent nor honorable which is only an introduction to tyranny.  His first care was the regulation of his household, which under former legates had been always full of faction and intrigue, lay heavy on the province, and was as difficult to govern.  He never suffered his private partialities to intrude into the conduct of public business, nor in appointing to employments did he permit solicitation to supply the place of merit, wisely sensible that a proper choice of officers is almost the whole of government.  He eased the tribute of the province, not so much by reducing it in quantity as by cutting off all those vexatious practices which attended the levying of it, far more grievous than the imposition itself.  Every step in securing the subjection of the conquered country was attended with the utmost care in providing for its peace and internal order.  Agricola reconciled the Britons to the Roman government by reconciling them to the Roman manners.  He moulded that fierce nation by degrees to soft and social customs, leading them imperceptibly into a fondness for baths, for gardens, for grand houses, and all the commodious elegancies of a cultivated life.  He diffused a grace and dignity over this new luxury by the introduction of literature.  He invited instructors in all the arts and sciences from Rome; and he sent the principal youth of Britain to that city to be educated at his own expense.  In short, he subdued the Britons by civilizing them, and made them exchange a savage liberty for a polite and easy subjection.  His conduct is the most perfect model for those employed in the unhappy, but sometimes necessary task, of subduing a rude and free people.

Thus was Britain, after a struggle of fifty-four years, entirely bent under the yoke, and moulded into the Roman Empire.  How so stubborn an opposition, could have been so long maintained against the greatest power on earth by a people ill armed, worse united, without revenues, without discipline, has justly been deemed an object of wonder.  Authors are generally contented with attributing it to the extraordinary bravery of the ancient Britons.  But certainly the Britons fought with armies as brave as the world ever saw, with superior discipline, and more plentiful resources.

To account for this opposition, we must have recourse to the general character of the Roman politics at this time.  War, during this period, was carried on upon principles very different from, those that actuated the Republic.  Then one uniform spirit animated one body through whole ages.  With whatever state they were engaged, the war was so prosecuted as if the republic could not subsist, unless that particular enemy were totally destroyed.  But when the Roman dominion had arrived to as great an extent as could