Let the Southern rebel attempt to disguise it as he may, the colored man of the South is already a patriot on the side of the Union. He has heard of a people in the North who believed that every human being, by nature, was entitled ‘to life, liberty, and the pursuit of happiness.’ He knows that his oppressor hates this people of the North, and for the sole reason that they entertain this generous sentiment. While the Pharisaic theologian of the Southern pulpit is expounding his Bible-doctrine in justification of kidnapping, and appealing to Heaven for assistance, the colored man turns in disgust at the impiety, and turns into secret places to beseech Omnipotence to favor the success of the national arms. Perhaps there is an interfering Providence already manifest in results. If the plagues of Egypt had been visited on the rebellious States by an overruling Power, they would scarcely have afforded a parallel to the calamity which rebel slaveholders have inflicted on their country. They have exhausted and destroyed much of what the long toil of the colored man South had assisted to raise up. Devastation has followed the train of rebellion. The blood of the first and of the second-born has been the sacrifice on the altar of slavery. The brutal ruffianism of the pro-slavery spirit has far enough disclosed its natural aptitudes to have become disgustingly odious in comparison with the positively better characteristics of the colored man. The rebel himself has taught a lesson to the world, which he can never unteach. The twenty-seven millions of free labor in the Union have learned a lesson through the teachings of slaveholders in rebellion, which they can not forget. This teaching is nothing less than that the colored man is capable, by protection and encouragement, of being converted into a better element of national strength and national prosperity than slaveholders, as such, would ever become.


