... ’cold hearted,’ ... ‘arrogant,’
... yes, ’arrogant, as women always are when
men grow humble’ ... there’s a charge against
all possible and probable petticoats beyond mine and
through it! Not that either they or mine deserve
the charge—we do not; to the lowest hem
of us! for I don’t pass to the other extreme,
mind, and adopt besetting sins ’over the way’
and in antithesis. It’s an undeserved charge,
and unprovoked! and in fact, the very flower of self-love
self-tormented into ill temper; and shall remain unanswered,
for me, ... and should, ... even if
I could write mortal epigrams, as your Lamia speaks
them. Only it serves to help my assertion that
people in general who know something of me, my dear
friend, are not inclined to agree with you in particular,
about my having an ‘over-pleasure in pleasing,’
for a besetting sin. If you had spoken of my
sister Henrietta indeed, you would have been right—so
right! but for me, alas, my sins are not half
as amiable, nor given to lean to virtue’s side
with half such a grace. And then I have a pretension
to speak the truth like a Roman, even in matters of
literature, where Mr. Kenyon says falseness is a fashion—and
really and honestly I should not be afraid ...
I should have no reason to be afraid, ... if all the
notes and letters written by my hand for years and
years about presentation copies of poems and other
sorts of books were brought together and ‘conferred,’
as they say of manuscripts, before my face—I
should not shrink and be ashamed. Not that I
always tell the truth as I see it—but
I never do speak falsely with intention and
consciousness—never—and I do
not find that people of letters are sooner offended
than others are, by the truth told in gentleness;—I
do not remember to have offended anyone in this relation,
and by these means. Well!—but from
me to you; it is all different, you know—you
must know how different it is. I can tell you
truly what I think of this thing and of that thing
in your ’Duchess’—but I must
of a necessity hesitate and fall into misgiving of
the adequacy of my truth, so called. To judge
at all of a work of yours, I must look up to it,
and far up—because whatever faculty
I have is included in your faculty, and with
a great rim all round it besides! And thus, it
is not at all from an over-pleasure in pleasing you,
not at all from an inclination to depreciate myself,
that I speak and feel as I do and must on some occasions;
it is simply the consequence of a true comprehension
of you and of me—and apart from it, I should
not be abler, I think, but less able, to assist you
in anything. I do wish you would consider all
this reasonably, and understand it as a third person
would in a moment, and consent not to spoil the real
pleasure I have and am about to have in your poetry,
by nailing me up into a false position with your gold-headed
nails of chivalry, which won’t hold to the wall


