is there, but it is removed to a nobler and higher battle-field, a battle against the sacrifice of the weak by the strong, whilst in him the lower life may be left to settle itself, as in the unconscious birds of the air.  “Love God,” as St. Augustine said, “and do what you will.”  “Be a child of the water, and you may be a child of the wind, blowing where it listeth.”  “Seek the kingdom of God first, and all these things shall be added to you.”

This, then, is the first great practical lesson that we learn from the study of the laws of our human nature, taken in their widest aspect, under the teaching of the Divine Master, the “open secret” of overcoming in man and woman alike, that which restores to us our whole nature, and vindicates it, even in the depths of disorder into which it has practically fallen, as originally bearing the Divine stamp.  The more unconscious we are in the pursuit of physical good, the better for the ends of life; the more conscious we are in the pursuit of moral and spiritual good, the nearer we are to that kingdom of righteousness and peace and joy in the Holy Ghost which we seek.  Get out of the narrow individualism or atomism—­for let us never forget that individual and atom are the same word—­which threatens to dwarf and pulverize us, which keeps within our view only the narrow range of our own interests and defeats their true pursuit by the very intensity of attention it concentrates upon them; and live, as Goethe says, “in the beautiful, the good, and the whole,” the kingdom of the Eternal.  Have the higher passion that casts out the lower.  The physician whose conscious aim is the relief of human suffering and the enforcement of the laws of health, even though a large professional income may be added to him; the lawyer who regards himself as the minister of the Just One to uphold the law of right and equity, whose reputation does not rest on his skill in getting off a fraudulent company without costs, and who makes his money not by his “practices,” but by his honest practice; the man of science who reverently devotes himself, as the servant of the truth, to “think God’s thoughts after Him,” in the words of Kepler’s prayer, and establish the kingdom of law and order, in the humbleness of conscious limitation which forbids dogmatizing; the artist who is true to his art and does not subordinate the laws of the eternal Loveliness to the shifting laws of the temporary market; the capitalist who looks upon himself as the steward of the public good, and to whom material gain is the means and not the end; the workman who does good work for the kingdom of God’s sake, knowing that every stroke of good work is a brick in the palace of the great King, and who scorns to scamp because it pays; and, generally speaking, every man who is so intent on helping and serving others that his thoughts are taken off himself and centred on another—­these are the men who are seeking first a kingdom of God, wherein dwelleth righteousness; these are the men who, living in the higher life can rule the lower—­the men whose feet are in the lilies, and to whom the floods of earthly passion, even when they beat hardest, end in the flight of a dove and in a triumphal arch of light.