air, light and proper food. He ridiculed, too,
the notion of unhealthy places. “It is
like,” he wrote to Mr. Birch, “the old
idea that every child must have measles, and the sooner
the better.” To the same correspondent,
who was contemplating going into virgin forests and
who expressed his fear of malaria, he replied:
“There is no special danger of malaria or other
diseases in a dense forest region. I am sure
this is a delusion, and the dense virgin forests, even
when swampy, are, in a state of nature, perfectly
healthy to live in. It is man’s tampering
with them, and man’s own bad habits of living,
that render them unhealthy. Having now gone over
all Spruce’s journals and letters during his
twelve years’ life in and about the Amazonian
forests, I am sure this is so. And even where
a place is said to be notoriously ‘malarious,’
it is mostly due not to infection only but to predisposition
due to malnutrition or some bad mode of living.
A person living healthily may, for the most part,
laugh at such terrors. Neither I nor Spruce ever
got fevers when we lived in the forests and were able
to get wholesome food.” “Health,”
he said to the present writer, “is the best
resistant to disease, and not the artificial giving
of a mild form of a disease in order to render the
body immune to it for a season. Vaccination is
not only condemned upon the statistics which are used
to uphold it, but it is a false principle—unscientific,
and therefore doomed to fail in the end.”
Besides which, he believed in mental healing, and
had recorded definite and certain benefit from spiritual
“healers.” And he reminded himself
that amongst doctors (witness the blind opposition
encountered by Lister’s discoveries) were found
from time to time not a few enemies of the true healing
art, and obstinate defenders of many forms of quackery.
Wallace made no claim to be an original investigator.
He knew his limitations, and said again and again
that he could not have conducted the slow and minute
researches or have accumulated the vast amount of
detailed evidence to which Darwin, with infinite patience,
devoted his life. He was genuinely glad that it
had not fallen to his lot to write “The Origin
of Species.” He felt that his chief faculty
was to reason from facts which others discovered.
Yet he had that original insight and creative faculty
which enabled him to see, often as by flashlight,
the explanation which had remained hidden from the
eyes of the man who was most familiar with the particular
facts, and he elaborated it with quickening pulse,
anxious to put down the whole conception which filled
his mind lest some portion of it should escape him.
Therein lay one secret of his great genius. He
often said that he was an idler, but we know that
he was a patient and industrious worker. His
idleness was his way of describing his long musings,
waiting the bidding of her whom God inspires—Truth,
who often hides her face from the clouded eyes of
man. For hours, days, weeks, he was disinclined