Romayne looked at his spiritual adviser with a momentary change of expression—­a relapse into the ironical bitterness of the past time.

“Have you forgotten that I am, and can be, only a layman?” he asked.  “What claims can I have, except the common claim of all faithful members of the Church on the good offices of the priesthood?” He paused for a moment, and continued with the abruptness of a man struck by a new idea.  “Yes!  I have perhaps one small aim of my own—­the claim of being allowed to do my duty.”

“In what respect, dear Romayne?”

“Surely you can guess?  I am a rich man; I have money lying idle, which it is my duty (and my privilege) to devote to the charities and necessities of the Church.  And, while I am speaking of this, I must own that I am a little surprised at your having said nothing to me on the subject.  You have never yet pointed out to me the manner in which I might devote my money to the best and noblest uses.  Was it forgetfulness on your part?”

Father Benwell shook his head.  “No,” he replied; “I can’t honestly say that.”

“Then you had a reason for your silence?”

“Yes.”

“May I not know it?”

Father Benwell got up and walked to the fireplace.  Now there are various methods of getting up and walking to a fireplace, and they find their way to outward expression through the customary means of look and manner.  We may feel cold, and may only want to warm ourselves.  Or we may feel restless, and may need an excuse for changing our position.  Or we may feel modestly confused, and may be anxious to hide it.  Father Benwell, from head to foot, expressed modest confusion, and polite anxiety to hide it.

“My good friend,” he said, “I am afraid of hurting your feelings.”

Romayne was a sincere convert, but there were instincts still left in him which resented this expression of regard, even when it proceeded from a man whom he respected and admired.  “You will hurt my feelings,” he answered, a little sharply, “if you are not plain with me.”

“Then I will be plain with you,” Father Benwell rejoined.  “The Church—­speaking through me, as her unworthy interpreter—­feels a certain delicacy in approaching You on the subject of money.”

“Why?”

Father Benwell left the fireplace without immediately answering.  He opened a drawer and took out of it a flat mahogany box.  His gracious familiarity became transformed, by some mysterious process of congelation, into a dignified formality of manner.  The priest took the place of the man.

“The Church, Mr. Romayne, hesitates to receive, as benevolent contributions, money derived from property of its own, arbitrarily taken from it, and placed in a layman’s hands.  No!” he cried, interrupting Romayne, who instantly understood the allusion to Vange Abbey—­“no!  I must beg you to hear me out.  I state the case plainly, at your own request.  At the same time,