romance, The Scarlet Letter.  The famous apparition of the phantom ship in New Haven harbor, “upon the top of the poop a man standing with one hand akimbo under his left side, and in his right hand a sword stretched out toward the sea,” was first chronicled by Winthrop under the year 1648.  This meteorological phenomenon took on the dimensions of a full-grown myth some forty years later, as related, with many embellishments, by Rev. James Pierpont, of New Haven, in a letter to Cotton Mather.  Winthrop put great faith in special providences, and among other instances narrates, not without a certain grim satisfaction, how “the Mary Rose, a ship of Bristol, of about 200 tons,” lying before Charleston, was blown in pieces with her own powder, being twenty-one barrels, wherein the judgment of God appeared, “for the master and company were many of them profane scoffers at us and at the ordinances of religion here.”  Without any effort at dramatic portraiture or character-sketching, Winthrop managed in all simplicity, and by the plain relation of facts, to leave a clear impression of many prominent figures in the first Massachusetts immigration.  In particular there gradually arises from the entries in his diary a very distinct and diverting outline of Captain John Underhill, celebrated in Whittier’s poem.  He was one of the few professional soldiers who came over with the Puritan fathers, such as John Mason, the hero of the Pequot War, and Miles Standish, whose Courtship Longfellow sang.  He had seen service in the Low Countries, and in pleading the privilege of his profession “he insisted much upon the liberty which all States do allow to military officers for free speech, etc., and that himself had spoken sometimes as freely to Count Nassau.”  Captain Underhill gave the colony no end of trouble, both by his scandalous living and his heresies in religion.  Having been seduced into Familistical opinions by Mrs. Anne Hutchinson, who was banished for her beliefs, he was had up before the General Court and questioned, among other points, as to his own report of the manner of his conversion.  “He had lain under a spirit of bondage and a legal way for years, and could get no assurance, till, at length, as he was taking a pipe of tobacco, the Spirit set home an absolute promise of free grace with such assurance and joy as he never since doubted of his good estate, neither should he, though he should fall into sin. . . .  The Lord’s day following he made a speech in the assembly, showing that as the Lord was pleased to convert Paul as he was in persecuting, etc., so he might manifest himself to him as he was taking the moderate use of the creature called tobacco.”  The gallant captain, being banished the colony, betook himself to the falls of the Piscataquack (Exeter, N.H.), where the Rev. John Wheelwright, another adherent of Mrs. Hutchinson, had gathered a congregation.  Being made governor of this plantation, Underhill