dead some time before the book of Ecclesiasticus
was writ in Hebrew at Jerusalem, by
the grandfather of him, who in the 38th year of the
Egyptian AEra of Dionysius, that is in
the 77th year after the death of Alexander
the Great, met with a copy of it in Egypt, and
there translated it into Greek: Ecclesiast.
ch. 50. & in Prolog. and Eleazar, the
younger brother and successor of Simeon, might
cause the Law to be translated into Greek,
in the beginning of the Reign of Ptolemaus Philadelphus:
Joseph. Antiq. l. xii. c. 2. and Onias
the son of Simeon Justus, who was a child at
his father’s death, and by consequence was born
in his father’s old age, might be so old in the
Reign of Ptolemaeus Euergetes, as to have his
follies excused to that King, by representing that
he was then grown childish with old age. Joseph.
Antiq. l. xii. c. 4. In this manner the
actions of all these High-Priests suit with the Reigns
of the Kings, without any straining from the course
of nature: and according to this reckoning the
days of Ezra and Nehemiah fall in with
the Reign of the first Artaxerxes; for Ezra
and Nehemiah flourished in the High Priesthood
of Eliashib, Ezra x. 6. Nehem.
iii. 1. & xiii. 4, 28. But if Eliashib,
Ezra and Nehemiah be placed in the Reign
of the second Artaxerxes, since they lived beyond
the 32d year of Artaxerxes, Nehem. xiii.
28, there must be at least 160 years allotted to the
three first High-Priests, and but 42 to the four or
five last, a division too unequal: for the High
Priesthoods of Jeshua, Joiakim, and
Eliashib, were but of an ordinary length, that
of Jeshua fell in with one Generation of the
chief Priests, and that of Joiakim with the
next Generation, as we have shewed already; and that
of Eliashib fell in with the third Generation:
for at the dedication of the wall, Zechariah
the son of Jonathan, the son of Shemaiah,
was one of the Priests, Nehem. xii. 35, and
Jonathan and his father Shemaiah, were
contemporaries to Joiakim and his father Jeshua:
Nehem. xii. 6, 18. I observe further that
in the first year of Cyrus, Jeshua, and
Bani, or Binnui, were chief fathers
of the Levites, Nehem. vii. 7. 15. &
Ezra ii. 2. 10. & iii. 9. and that Jozabad
the son of Jeshua, and Noadiah the son
of Binnui, were chief Levites in the seventh
year of Artaxerxes, when Ezra came to
Jerusalem, Ezra viii. 33. so that this
Artaxerxes began his Reign before the end of
the second Generation: and that he Reigned in
the time of the third Generation is confirmed by two
instances more; for Meshullam the son of Berechiah,


