And since the cup of Semiramis was preserved ’till the conquest of Croesus by Darius, it is not probable that she could be older than is represented by Herodotus.
This conquest of the Kingdom of Lydia put the Greeks into fear of the Medes: for Theognis, who lived at Megara in the very times of these wars, writes thus, [420]
[Greek: Pinomen, charienta met’
alleloisi legontes,]
[Greek: Meden ton Medon
deidiotes polemon.]
Let us drink, talking pleasant things
with one another,
Not fearing the war of
the Medes_._
And again, [421]
[Greek: Autos de straton hybristen
Medon aperyke]
[Greek: Tesde poleus,
hina soi laoi en euphrosynei]
[Greek: Eros eperchomenou kleitas
pempos’ hekatombas,]
[Greek: Terpomenoi kithare
kai eratei thaliei,]
[Greek: Paianonte chorois, iachosi
te, son peri bomon.]
[Greek: E gar egoge dedoik’,
aphradien esoron]
[Greek: Kai stasin Hellenon laophthoron;
alla sy Phoibe,]
[Greek: Hilaos hemeteren
tende phylasse polin.]
Thou Apollo_ drive away the injurious
army of the Medes_
From this city, that the
people may with joy
Send thee choice hecatombs in the spring,
Delighted with the harp
and chearful feasting,
And chorus’s of Poeans_ and
acclamations about thy altar_.
For truly I am afraid,
beholding the folly
And sedition of the Greeks_, which
corrupts the people: but thou
Apollo,_
Being propitious, keep
this our city.
The Poet tells us further that discord had destroyed Magnesia, Colophon, and Smyrna, cities of Ionia and Phrygia, and would destroy the Greeks; which is as much as to say that the Medes had then conquered those cities.


